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Subscribe to this list via RSS Blog posts tagged in Mythology

Posted by on in Culture Blogs

Every month, the members of Neos Alexandria study three different Deities for our Gods of the Month Club. Originally, the Deities were limited to the official Hellenistic-oriented pantheon of Neos Alexandria itself. This year, though, members agreed that we could start looking into Deities outside ancient Alexandria, allowing for some very lively discussions (is Brigid three Goddesses or a trinity?) and comparisons (who knew Athena and Kali had so much in common?).

Early on in the GMC program -- though I can't remember exactly when -- I made a capital-P Promise that I would write at least one poem in honor of each Deity for that month. So far, I have managed to keep that promise. And, I have to admit, I have been very surprised to discover that it is not my matron and patron Deities that I am most excited to write for (though I will take any chance to pen a poem for Hermes or The Charites), but rather those Deities with whom I have only a passing familiarity or no familiarity at all.

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  • Elani Temperance
    Elani Temperance says #
    I am absolutely terrible at poetry. Brighid was my matron for years and still, I never grew out of the fourteen year old emo poems

Posted by on in Paths Blogs

I greatly enjoy looking at the night's sky although I can barely make out any of the constellations. As a new and regular series on Baring the Aegis, I want to share with you my study of the mythology behind various constellations. Today, I'm starting with Andromeda.

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  • Rebecca Buchanan
    Rebecca Buchanan says #
    I love stellar mythology, as well. I find it rather ... uncomfortable, though, how little agency Andromeda has in this story. Eve
  • Elani Temperance
    Elani Temperance says #
    I wrote about the role of men and women in Greek myth before* and noted then, that is wasn't the most balanced. Androméda did end

Posted by on in Culture Blogs
The Warrior's Grief

I ease my students into Beowulf by having them read the Anglo-Saxon poem 'The Wanderer' first. It's a great introduction to the warrior ethos that the longer narrative celebrates, but in a short form. It's a poem about grief but the first thing we'll notice is that the loss mourned isn't a partner, child or parent, but the narrator's leader.

Wyrd bið ful aræd!       Fate always goes as it must!

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  • Byron Ballard
    Byron Ballard says #
    We don't hear enough about the sanctity and beauty of the warrior ethic from these traditions. You know how much I love "Beowulf"
  • Kate Laity
    Kate Laity says #
    Thank you, my dear. This piece actually motivated me to kick off a series on Hávamál, so I hope you'll find that appealing as well
  • Hunter Liguore
    Hunter Liguore says #
    Really great information here. Lots to take in and consider.
  • Kate Laity
    Kate Laity says #
    Thank you, Hunter.

Posted by on in Culture Blogs

A few weeks back, I listed the how-to writing guides which I found most useful. Among them was Corrine Kenner's Tarot for Writers. Throughout her text, Kenner references the traditional Rider-Waite deck -- a deck which I have never owned or used. Nonetheless, Kenner's exercises and suggested spreads work with (virtually) any deck.

That (virtually) there is important. The book has proven most useful not just with the decks with which I am most familiar, but also those decks that contain the most densely packed imagery.

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  • Rebecca Buchanan
    Rebecca Buchanan says #
    Three hundred?!
  • Arwen Lynch
    Arwen Lynch says #
    Yes on the Wildwood but no on the Oracle. I have close to 300 decks. I am loving the Zirkus Magi (selfie) but haven't used it wi
  • Rebecca Buchanan
    Rebecca Buchanan says #
    I'm not familiar with either of those decks. Maybe I can find a used copy online. Have you looked into The Wildwood Tarot or the
  • Arwen Lynch
    Arwen Lynch says #
    I love Corinne Kenner's book. I use Tarot for writing a lot (teach a course on it even). A deck that is surprisingly fun for me i
  • Rebecca Buchanan
    Rebecca Buchanan says #
    Thanks for mentioning Dugan's new tarot deck. I will have to see if I can find a copy.

Over at Patheos, Star Foster recently blogged about the paganizing influence of books such as the Percy Jackson and the Olympians series. It is a conversation I have had many times, online and in person: do such books really bring people to Paganism (of whatever tradition)? Based on my own completely unscientific survey, I believe the answer is yes. Books like the Percy Jackson series -- and possibly Rowling's Harry Potter, Neil Gaiman's Odd and the Frost Giants, Anne Ursu's The Cronus Chronicles, and others -- do seem to spark an interest in the old Gods and mythologies. Or, perhaps, fan a flame that was already there.

 
At the same time .... I have to confess, I did not particularly enjoy The Lightning Thief, the first book in the Percy Jackson series. I got so little enjoyment out of it, in fact, that I did not bother to continue with the books, or even pick up Riordan's other series (The Kane Chronicles and Heroes of Olympus). I was ... disappointed. Let down. I had so been looking forward to a story which drew upon the ancient mythology and treated the Gods of old respectfully that ... eh ... shallow characters, shallow use of mythology, et cetera and so on.
 
I suppose I should have known better. This is a series written for mass entertainment. Riordan (so far as I know) is not any persuasion of Pagan, and he did not write the books with a Pagan audience in mind. This series was written for people who treat the old Gods and myths as fictional characters, not as real beings or sources of wisdom.
 
Which leads me to the second half of the title above: yes, we can do better. We -- the Pagan community at large -- need to be writing stories for our children about the Gods we honor and the traditions we practice. We need to offer them positive role models, kids just like them who struggle with the same problems and who do their best to act honorably. Heck, we need to be writing such stories for the non-Pagan community, too; show what we're all about.
 
So, consider this column a call to arms ... or rather, pens. Get your collective butts in your chairs, offer up a prayer or two for guidance and inspiration, and get writing! And here are a few ideas, free and clear, to do with as you please. Adopt them whole, take pieces here and there, use them as a launching pad for your ideas. Whatever. Just get writing!
 
One) Ecological. Ages 4-8. A dryad who lives in Central Park befriends a group of young children who play hide and seek near her tree. She introduces them to the wonders of the Park, to the amazing plants and animals who make it their home. For fans of The Magic School Bus series by Joanna Cole and Bruce Degen, The Cat in the Hat's Learning Library series, and the Reading Rainbow books. 
 
Two) Mystery series. Ages 7-12. A young devotee of Athena uses math and science to solve crimes. The Goddess Herself makes at least one appearance in each story, offering the young girl guidance by explaining mathematical theories and principles, scientific concepts, and so forth. For fans of The Magic School Bus series by Joanna Cole and Bruce Degen, The Magic Treehouse series Mary Pope Osborne and Sal Murdocca, and The Goddess Girls series by Joan Holub and Suzanne Williams.
 
Three) Adventure series. Ages 7-12. In 8th century northern Europe, a young boy accompanies his father as they sail around the Baltic Sea, down the Atlantic coast of  Europe, and through the Mediterranean to distant Byzantium. Along the way, he encounters strange new cultures, languages, religions, and animals. A stealthy way to teach kids about geography, history and even map reading. For fans of The Ranger's Apprentice series by John Flanagan and the Young Samurai series by Chris Bradford.
 
Four) Paranormal. Ages 10-13. In the early 1800s, the young woman who will become Queen Victoria befriends three sisters. Unbeknownst to Victoria, the sisters practice British Traditional Witchcraft in secret, and they use their abilities to protect the future Queen. A great way to explore British history, women's history, and pre-Wicca Witchcraft. For fans of the Hex Hall series by Rachel Hawkins and the Sweep series by Cate Tiernan.
 
Five) Alternate history. Ages 12-18. In this what if ... series, the Pharaohs still rule a polytheistic Egypt. Follow the adventures of one of Pharaoh's daughters, as she solves mysteries, undertakes diplomatic missions, and romances handsome princes -- with style, of course. For fans of The Princess Academy series by Shannon Hale, the Luxe series by Anne Godbersen, and Oh. My. Gods. by Tera Lyn Child.
 
Six) Fantasy. Ages 12-18. Too many fantasy books draw on Greek mythology, or maybe some mash-up of Middle Eastern mythology. Time for a change. Go Aztec. It is an incredibly rich source of fantastic creatures, terrible monsters and great warriors, peopled by amazing Gods. Treat the source material with respect and go for it. For fans of The Forest of Hands and Teeth series by Carrie Ryan, The Wolves of Mercy Falls series by Maggie Stiefvater, and The Last Apprentice series by Joseph Delaney.
 
Seven) Paranormal. Ages 13-18. In the years immediately following World War II, an American teen accompanies his family to occupied Japan, where his father is stationed. When he befriends several Japanese teens, he gets caught up in a mystery involving an ancient ghost. How better to sneak in important lessons about war, peace, forgiveness, Shinto, Buddhism, and Ainu traditions? For fans of Soldier Boys by Dean Hughes, Farewell to Manzanar by Jeanne Wakatsuki Houston, and Kira-Kira by Cynthia Kadohata.
 
Eight) Science fiction. Ages 13-18. When the Earth can no longer support human life, generation ships filled with colonists flee for the nearest habitable planet. But it will take decades to reach their new home. Follow one Wiccan coven across the years as they adjust to life on the ship, adapt their traditions and practices to their new surroundings, fall in and out of love, marry, pass those traditions on to their children and grandchildren, and finally make landfall on their new home. For fans of the Across the Universe books by Beth Revis, the Matched series by Ally Condie, and the Sirantha Jax books by Ann Aguirre.
 
So, there you have them: eight ideas for Pagan- and/or polytheist-centric books for kids, tweens and teens. Choose one or two. Pick up your pen, your pencil, your laptop, whatever. And get writing! 



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  • Tess Dawson
    Tess Dawson says #
    It seems I have taken you up on your challenge, Rebecca: http://witchesandpagans.com/Pagan-Paths-Blogs/the-man-who-wailed-at-the-s
  • Rebecca Buchanan
    Rebecca Buchanan says #
    @Brian: give it a shot. You might discover you have a talent for writing after all.
  • Rebecca Buchanan
    Rebecca Buchanan says #
    @Amy: thanks for the suggestion. I will add Bird's book to my To Read list.
  • Brian Shea
    Brian Shea says #
    Great ideas for books! I would totally use the ideas, I just wish I was a writer!
  • Amy McCune
    Amy McCune says #
    Have you tried the 'Circle of Three' series by Isobel Bird? It's pretty good - no 'special effects' and lots of good information.

Posted by on in Paths Blogs

A few days ago, I got into an interesting discussion with PaganSquare founder Anne about Hellenismos in general and slavery in particular. The discussion focussed on what should and should not be part of Recon practice and slavery, obviously, was one of the things we both thought had no place in it. I realized, though, that not everyone may know what slavery entailed in ancient Greece and the many difference there are between the ancient Greek form of slavery and the modern history version of the same practice.

Now, first off, I do not condone slavery in any way, shape or form and the whole idea of people owning people has no place in current society. This blog post is not about slavery in current time. I will get back to this a little later on, but no modern Hellenic in their right mind would think to bring that back. And even if they did, there are laws against that sort of thing now. 

With that out of the way, indulge me as I paint a picture of slavery in ancient Hellas. First, its prudent to describe the life of ancient Greek slaves, as slaves, too, could acquire rank and even slaves of their own. The word 'slave' wasn't known in ancient Hellas, in fact, the first mention of the word dates back to the seventh century C.E.. A Greek slave was called a doûlos (δούλος), which would translate best as a 'servant' or 'serf'.  In ancient Greece, doûlos were the working class. They were teachers, farmers, shop owners, herders, doctors, city militia, cleaners, etc. Because many performed a public service, they had a house of their own as well as a salary. Household serfs were called oikétês (οἰκέτης) and lived in the house of their master who was called a kyrios (κύριος). The female head of the household was charged with teaching--and keeping order amongst--the household serfs.
 
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  • Joseph Bloch
    Joseph Bloch says #
    Are you familiar with the Theodish practice of "thralldom"? They have essentially taken the ancient practice and turned it into a
  • Elani Temperance
    Elani Temperance says #
    Even before checking out that link, I have to tell you that I literally woke up my girlfriend with my giggling at the use of the w
  • Anne Newkirk Niven
    Anne Newkirk Niven says #
    Thanks for an interesting post, Elani; the only part I didn't get was the disclaimer in which you disavowed the practice of slaver
  • Elani Temperance
    Elani Temperance says #
    Expect that post coming somewhere this week. I'm still trying to figure out some ground rules for that as well. As for slavery; li

Today is my birthday. I'm now officially twenty-seven years old. I told Anne I was twenty-seven already so she wouldn't have to change it a few weeks later. Shhh! Anyway, today is a busy day so I'm doing a short one, one of the Delphic Maxims series I have been doing on my blog for a while.

A little less than I week ago, I discussed the Delphic Maxim of  'be grateful' (Ευγνωμων γινου). Today I'm addressing a related maxim but one with a very different reasoning behind it; 'do not be discontented by life' (Τω βιω μη αχθου).

We are all told our fate soon after we are born. At night, the Moirae (Μοιραι)--better known as the Fates--enter the room where the newborn lies and they whisper their destiny into their ear. They are the only ones who can do this, as they have spun the threads that make up our fate. Mothers can invite the Moirae by leaving offerings on a table in the nursery. If they wait long enough, the Moirae will appear and, while they enjoy the offerings, will tell the fate of the child. The most well known myth surrounding this event is that of Althaea and Melaeger, who are told that Melaeger will only live as long as the log in the hearth remains unconsumed. Althaea hurries to extinguish the log but eventually kills her son by burning the log.

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  • Anne Newkirk Niven
    Anne Newkirk Niven says #
    Life is messy, no worries. Have a great b-day!
  • Anne Newkirk Niven
    Anne Newkirk Niven says #
    Well, as you say "as for fate causing social conservatism ... isn't that already the point of a Recon faith?" gave me pause. There
  • Elani Temperance
    Elani Temperance says #
    I enjoy a good theological discussion, on my birthday, no worries I think it's important to remember that modern Hellenic Recon
  • Elani Temperance
    Elani Temperance says #
    **even on my birthday Sorry.
  • Theresa Wymer
    Theresa Wymer says #
    Happy birthday!

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