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Subscribe to this list via RSS Blog posts tagged in Mythology
Three people, who are made of absolute win, have created a visualization of Zeus' affairs and the offspring that came from those unions, based on classical authors. You can go here to get taken to the interactive map where you can explore for yourself and/or read my thoughts on it after the jump.
 
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  • Janneke Brouwers
    Janneke Brouwers says #
    Pretty awesome.

Posted by on in Paths Blogs

Some constellations have huge mythological backstories, others do not. I'm starting to realize that those who are best know--like Aries and Cancer--have tiny backstories while some unknown constellations--like Argo Navis--have huge ones. Cancer's mythological backstory can be found in the myth of Herakles, and today, I'll present you with the whole story.

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Posted by on in Paths Blogs

Unless stated otherwise, nothing in this post is drawn from ancient sources. Most of it isn't even UPG. It's a thought exercise that popped into my head and won't leave anymore. To get it out, I'd better write it down and share. Way back when (when the Pagan Blog Project posts had only hit the 'G's), I wrote about genealogy of the Gods. I ended that post with the following:

"One sad part of studying Divine genealogy is that there is an end. The lives of the Gods have come to a halt. We rehash the stories but no more children are born, no heroes rise. It makes me wish for the inclusion and revelation of UPG into Hellenismos. New blood, new stories, could really benefit the practice and believes of Hellenic practitioners. A new Divine child to shake up the pantheon, a new child of Zeus who grows up to fight new (or returned) monsters. Sacrilege, some say, and they might be right. But I admit to staring at the pages of genealogy in my book and wishing the lines, somehow, someway, extend to include more of the Divine family. "


I still feel that way. I still wish for a line that continues onto now. But, seeing as we don't have that, I'm going to make another mental leap. I'm going to see who of the Theoi would oversee some of the modern marvels, should They be willing to adopt them.

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  • Janneke Brouwers
    Janneke Brouwers says #
    I appreciate you being so frank. I must say that 'standardization' sounds absolutely horrid in my ears. It makes me think of those
  • Elani Temperance
    Elani Temperance says #
    I very much do not subscribe to the 'honor the Twelve' mentality. I'm trying to reconstruct the ancient religion, and the ancient
  • Janneke Brouwers
    Janneke Brouwers says #
    I understand. Of course we do not have to hail every piece of UPG as the new Homer. However ... the starting point of your article
  • Elani Temperance
    Elani Temperance says #
    I do feel that regret; very much so, in fact. I would love to add new mythology to the current, yet, until Hellenismos is standard
  • Janneke Brouwers
    Janneke Brouwers says #
    I think it is not only the use of 'would' which is being discussed here. Personally I strongly disagree with your opening quote: "

Posted by on in Paths Blogs

There are many well known chariots and charioteers in ancient Hellenic mythology. All of the Theoi have one, and Helios and Apollo use one to bring light to the world. Hades kidnapped Persephone with His. Pollux and Castor were very skilled at driving the fast, light, open, two-wheeled conveyance drawn by two or more horses. Helios lost a son when he let his son Phaethon (Φαέθων) drive his chariot for its morning track through the sky. Phaethon flew too close to the earth and scorched it all; Zeus then cast him down with a lightning-bolt. Yet, these are not the charioteers the constellation is associated with. In this next installment of the constellation series, we will look at the Divine child the constellation refers to... and a few others, because the constellation Auriga has had many interpretations over the years.

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Posted by on in Culture Blogs

Say the words "coloring book" and most people conjure childhood memories of kitchen tables or classroom desks covered in crayons, markers, or (if they were lucky) paint and brushes. Coloring books, with the rare exception, were and are targeted at children. In most cases, I am sure, the publishers are not specifically targeting a Pagan audience. Nonetheless, there is a large number of coloring books which will appeal to adults and children from a variety of Pagan paths. Those that deal with mythology and ancient history, in particular, can be great resources for parents and teachers, inspiring kids to ask questions about the hero or God or Goddess or culture before them. 

I still love coloring books. Perhaps that makes me odd, but there is nothing quite like returning to a favorite childhood activity after a stressful day of adulthood. It is comforting and reassuring. My latest acquisition is The ABCs of Lesser-Known Goddesses: An Art Nouveau Coloring Book for Kids of All Ages by W Lyon Martin. The twenty-six Goddesses included here are from cultures all over the world: Roman (Aestas, Pax), Chibche (Bachue), Greek (Chimera, Leucothea, the Moerae, Nike), Chinese (The Dark Maid, Wang Mu), Celtic (Flidais, Gula), Hittitte (Hannahanna), Cherokee (Igaehindvo), Semitic (Jerah), Egyptian (Kebechet, Opet), Incan (Quinoa-Mama), Hindu (Raka, Ushas, Vasudhara), Shinto (Tatsuta-Hime), Aztec (Xochiquetzal), Aboriginal (Yhi) and Russian (Zorya). I will definitely be doing research on some of these Goddesses.

...
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  • Kyrja
    Kyrja says #
    These are some GREAT choices - which I will happily share with others! May I also suggest "Rupert's Tales: The Wheel of the Year
  • Kyrja
    Kyrja says #
    These are some GREAT choices - which I will happily share with others! May I also suggest "Rupert's Tales: The Wheel of the Year
  • Kyrja
    Kyrja says #
    These are some GREAT choices - which I will happily share with others! May I also suggest "Rupert's Tales: The Wheel of the Year

Posted by on in Paths Blogs

The fifth constellation Ptolemy made famous was the constellation Aries: the ram. Obviously, this constellation is still recognized by modern astronomers. For the story of the constellation Aries, we have to go back to the Argo Navis: the ran the constellation resembles was the very same ram that carried the young king Phrixos to the palace of Helios before he could be killed in a plot by his step-mother.


The myth of the ram with the golden wool is part of the myth of Iásōn. Phrixos (Φρίξος) was the son of Athamas, king of Boiotia, and Nephele (a goddess of clouds). His twin sister Helle and he were hated by their stepmother, Ino. So hated, in fact, that Ino burned the local crops and asked for an oracular message to see if the Theoi were angry at her husband's people. She bribed the messengers to tell her husband that the Theoi were, indeed, angry at him. To appease Them, Phrixos and Helle had to be sacrificed. Pious Athamas did as he was told, but just before they could be killed, a ram with golden wool appeared by order of Nephele, and carried the children off.

The ram flew over the ocean and Helle looked down. Spooked by the height, she fell off of the back of the ram, leading to her death. The stretch of water she fell into was called the Hellespontos (Ἑλλήσποντος), literally 'Sea of Helle', a narrow strait in northwestern Turkey connecting the Aegean Sea to the Sea of Marmara. It was later renamed Dardanellia (Δαρδανέλλια).

The ram, unfortunately did not get to live a long, healthy life. As soon as the ram delivered Phrixos to the palace of King Aeëtes--the son of the sun god Helios--on Colchis, it was sacrificed to Zeus. Its golden fleece was hung from a tree in a sacred grove of Ares, guarded night and day by a dragon that never slept. Iásōn eventually slew the dragon with Mēdeia's help and took the fleece back to Iolkos. The ram, after being sacrificed, was placed into the sky by Zeus.

The constellation Aries is visible at latitudes between +90° and −60° and is best visible at 21:00 (9 p.m.) during the month of December.

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Posted by on in Paths Blogs

If you were a citizen of ancient Hellas, you strove for honor. It was earned through hard work, through arete, through excelling in combat (usually for men), athletics (men and women), science (mostly men, some women) and/or exacting vengeance upon those who wronged you, your family, or your country/city state.

We will look at large scale war--as described in the Iliad--first. Failure to bring a foe to justice was truly dishonorable to the ancient Hellens. Just the thought of leaving Troy without victory after nine years was impossible to bear for the Hellenic warriors who had come all this way.

"Doesn’t a sailor in his benched ship fret, when the winter gales and roaring seas keep him from wife and home for even a month; while we are still held here after nine long years? Small blame then to you Achaeans, impatient by your beaked ships, yet how shameful it would be after this to return empty-handed! My friends endure a little longer, so we may know the truth of Calchas’ prophecy."
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  • Sophie Gale
    Sophie Gale says #
    This post comes at a good time. I've been thinking about blogging about our Pagan history. A couple of years ago, I came across
  • Elani Temperance
    Elani Temperance says #
    That depends on the time period, but I get the sentiment. It's a rough way to live, and the eye-for-an-eye mentality largely exist

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