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Subscribe to this list via RSS Blog posts tagged in memes
My complete argument criticizing 'cultural appropriation,' and offering a more interesting alternative, is now up.

For those of you interested in examining the complete argument criticizing the entire idea of 'cultural appropriation' and describing a far better, and much more interesting, alternative view, I have now posted it up on my web site.

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Re-examining Cutural Appropriation: Part V.

I have argued culture is a network of living processes best understood as an ideational ecosystem. We are inhabitants of this ecosystem, as we are inhabitants of a biological one. But, as in biological ones, we are not alone nor are we in charge. We share our cultural ecosystem at least with memes, and as minds, we co-evolve with them.  With this brief summary, let’s look again at the argument for ‘cultural appropriation.’

Looking again at ‘cultural appropriation’

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Recent Comments - Show all comments
  • Gus diZerega
    Gus diZerega says #
    I could not agree more.
  • Carol P. Christ
    Carol P. Christ says #
    My friend Carol Less Sanchez said that she was happy for non-Native Americans to learn to love and live in greater harmony with na
A Living World: Language, Memes, and Thought Forms : Moving Beyond 'Cultural Appropriation' Part IV

 

Many memes are communicated through language, and, like any tool, language shapes how we look at the world when using it.  Language facilitates some memes’ replication and makes the survival of others more difficult by shaping what relations are easy to notice and what relations require more effort. Different languages have different biases in this regard. One linguistic feature is particularly relevant here: do we experience our world primarily as objects, or primarily as processes and relations?  Clearly there is value in both perspectives, but which gets emphasis is in no small part shaped by language.

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Moving Beyond 'Cultural Appropriation:' Part III: Memes as cultural organisms

 

Memes

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Moving Beyond 'Cultural Appropriation,' a Pagan Perspective. Part I.

Some people within the Pagan community object to instances of what they consider “cultural appropriation.”  Smudging with sage, seeking a power animal, celebrating Day of the Dead, is somehow stealing. To my mind they are confused about culture, confused about appropriation, and even confused about what it is to be a human being. In their confusion they attack other Pagans, creating a problem for all of us.

No NeoPagans practice traditions with an unbroken connection to pre-Christian times. Almost all old Pagan traditions have been mostly oral, and the core of those teachings have been lost. When once Pagan practices have survived, their interpretation will have changed, as Sabina Magliocco has described in rural Italy.         

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  • Gus diZerega
    Gus diZerega says #
    Aryós Jezebel quotes cultural appropriation as "'Taking intellectual property, traditional knowledge, cultural expressions, or ar
  • Mariah Sheehy
    Mariah Sheehy says #
    I too, have found the phrase to be mostly a stumbling block. It seems as if it may have been mostly used for more extreme example
  • Gus diZerega
    Gus diZerega says #
    Thank you for continuing the discussion! Though some of what you raise eill be in later installments, here is some stuff I hope y
  • Aryós Héngwis
    Aryós Héngwis says #
    "You say for you it was limited to the sacred. Maybe for you. For example, thoughtlessly eating a burrito was given as an example
  • Gus diZerega
    Gus diZerega says #
    Aryós I am not very concerned with where the term first appeared, but if you can provide a link I will be happy to make that disti

I have rewritten parts of the original essay here to clarify and better focus its argument.

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  • Gus diZerega
    Gus diZerega says #
    So am I. But you are off topic about 100%. The post has nothing to do with Obama. Reread it if you think otherwise. But in ter
  • Greybeard
    Greybeard says #
    Most Americans are quite unhappy with what Obama and Democrats have done with Power over the past few years. That much was obviou

Posted by on in Paths Blogs

Last year, there was a tumultuous discussion over Brendan Myers' article on the Wild Hunt.  A comment by Sannion hit me like a load of bricks:

My rituals are done to please the gods. Therefore, if you do not acknowledge the existence of those gods then there is absolutely no reason to be in attendance at the rites because — and I know this will come as a shock to some — true worship isn’t about us and what we get out of the experience however much one may, indeed, get out of it.  (emphasis Sannion's)

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  • Editor B
    Editor B says #
    Very thought-provoking. I hope this article garners some comments because I would be interested in hearing reactions. All I can sa
  • B. T. Newberg
    B. T. Newberg says #
    Thanks, B. Yes, ritual is all over secular life as well. It may often get called "ceremony" but it's there in spades.
  • John Halstead
    John Halstead says #
    This is a really good. I think the idea that worshiping the gods serves the culture as well as the individual practitioners is ve
  • B. T. Newberg
    B. T. Newberg says #
    Several good points, John. > the idea that worshiping the gods serves the culture as well... a flip side to that also: worship m
  • John Halstead
    John Halstead says #
    "But then, from a naturalistic perspective, there's also surrender to *reality*: the recognition that reality is as it is whether

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