Please note that this is not a treatise on how all Gods are One God/dess— in Norse myth or otherwise. Norse myth contains distinct deified ancestors, locally-specific Gods and many other members of the pantheon such as Njordh, Mani, Baldr and Thor.
Wanna hear what my voice sounds like? I am now hosting a podcast for the Raven Faerie, called Raven About Metaphysics. The inaugural episode is on Godspousery, and Seren Lebannen of Bonfire at Midnightis my guest, so there's some Trickster talk in general along with an overview of our experiences.
I would like to reiterate that most Lokispeople are notgodspouses, because I feel like in joking about how many wives He has, that I don't want to give the impression that anyone *has* to have that type of relationship with Him. There is something about His wives being vocal though, myself included. I don't have a scientific reason for it, but certainly He lights a fire in the head and in the heart, and that is why I talk about Him.
Today I'd like to present some meta thoughts on Loki’s depiction, spurred by an interesting conversation on my FB about Loki being likened to a Satanic figure in the Norse pantheon, and me mulling over how this is actually a backhanded compliment. I could rant on how Lu/Satan is unjustly vilified, but that’s a rant that is probably better handled by an actual Luciferian. I am not an expert on Lucifer, but the vilification of horned depictions of Gods is relevant to my interests.
Yesterday, the first issue of Marvel's LOKI: AGENT OF ASGARD arrived in your local Comics and Games Emporium. I haven't yet acquired my copy, because a frost giants are currently attacking my neighborhood and my roommate is too busy binging on Star Trek: Enterprise to dig his car out so we can exit the driveway, but I want to encourage you to pick up this comic.* If you have any interest in Marvel comics, or the Marvel movies – or, to tread into dangerous waters, in the ongoing folkloric evolution of Norse mythology through popular culture – you should give it a read.
The first two categories should be obvious: Loki is a major character in the Marvel Universe, and arguably the second most popular character in the movies after Tony Stark. AGENT OF ASGARD appears to be the culmination of several years of intense character development for Loki as well as a re-alignment of the character to better match Tom Hiddleston's portrayal in the films. But my third reason may require more explanation.
The next deity (#6) from the “god graveyard” is Loki. Loki interests me unlike a very large part of the Norse Pantheon, even more so than Odin and Thor. Maybe it is his association with fire (fire sign here [grin]) or the devotion of Sigyn. More likely it is the fact that he doesn’t fit in anywhere (as I often feel that way). Yet it could e my tendency to cheer on the underdog or maybe his similarities to Hermes. Any way he incites a cautious curiosity in me.
I was chatting with some friends about the discussions about Pagan leadership. There's a conference planned for hard polytheists, and Shauna Aura Knight is writing a series on community building that's good reading (and thanks to Jo for pointing it out to me!). I'm really happy that constructive dialogue is starting up, and I hope that it yields community building and infrastructure in the Pagan and Heathen communities. When I think about my own strengths and weaknesses as a priestess/gythia, and what I'd like to leave as a legacy to my community twenty or fifty years from now, I don't want bickering with monotheists, or other Pagans to be that legacy. I'd like to build a support system for our faith.
Some of that comes from my background as a teacher and speech path; one of the goals in working for ChildFind was to assess both child and family's needs and connect them to government and private resources that would help them improve their lives. What we deeply need, IMO, is the same kind of training and access to resources, because when people seek spiritual counseling and connection, they're often hurting and in need of healing. I am not a healer, but I can help direct someone to the type of healer that they need. Of course, this type of work involves knowing yourself (and oh Gods, we talk about that alllll the time, but HOW do you know yourself?) - that's heavy duty metacognitive work. Just to pick on myself a moment, because modeling often helps people figure out their own processes: