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Posted by on in Paths Blogs
Early Net Experiences Part 1: MSN ASATRU

In 2001, I moved to a house where I could get internet access at home. I had been using the net at the public library, but the time rationing system meant I never had time to learn much. Search engines like Google didn't exist yet, but there was a search capability within the MSN Groups website, and one of the first things I did with my home net connection was join MSN ASATRU.

It was exciting to be able to connect with other heathens, and for the first time I encountered other heathens who lived outside of the USA. An Icelandic Asatruar joined the group and told us we were using Icelandic words wrong and we sounded ridiculous. American Asatruars had been greeting each other with "hailsa" for as long as I'd known any other Asatruars, but now we learned it was grammatically incorrect. Although it was hard to break a habit of using a word I'd been using for over a decade, I started using terms in my own language instead, and adopted the traditional "hail and well met."

Among my other early internet experiences was encountering the word Vanatru for the first time. I considered using it myself because of my dedication to Freya, but ultimately decided to stick with the word Asatru to describe my path because I consider all the gods who live in Asgard to be my gods. I'm very happy with that decision, as since then Vanatru has become its own sect very different from Asatru, and I have broadened and deepened my relationships with the gods of Asgard and have remained firmly committed to Asatru.

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Pagan News Beagle: Faithful Friday, April 10

It's that time of the week again, when we look around the world to see how religion is affecting and being affected by peoples' lives all over the globe. This week in Faithful Friday we take a look at the intersection of religion and activism—for both good and ill—from the revival of traditional Norse religion in Iceland to the oppression of ethnic minorities for their religious beliefs.

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Posted by on in Paths Blogs
Holding a Heathen Ritual Upstairs

Continuing my story of my personal journey on my path, in the late 90s I started holding my own blots and sumbels in my apartment. My local area had neither festivals with public rituals nor any heathen groups I could find to join, so I started holding the holidays myself, sometimes alone and sometimes with friends. When I had non-heathen friends over for the holidays of the American holiday calendar, I did my holidays the American way. That eventually grew into my personal practice which I talk about in my book American Celebration. 

When I held specifically Asatru rituals, I usually held a sumbel (toasting ritual) but also sometimes held a blot (blessing) in addition. In preparing to hold a blot or sumbel for the first time, there was a practical consideration: Where do I pour out the blotbolli or horn? At the end of a heathen ritual, there is leftover liquid-- usually mead these days-- in a bowl (for a blot) or a horn (for a sumbel.) This liquid is supposed to be given to the landwights. I would have had to leave ritual space to access the ground, which was a common strip of lawn used by all the neighbors, down a flight of stairs. So I decided to pour the horn or bowl into my potted plants on the balcony, which I called "the hanging gardens of Las Vegas."

Offering through my plants connected my potted garden, in which I grew food, flowers, and small trees, with the land spirit. There is something very primal, very pagan, about gardening. It connected me with the land, the seasons, the weather, and all those gods and beings related to those things: spring maiden and harvest lord, sun and rain, and the spirits of nature.

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One of the frequent questions I get from budding Heathens is "Where do I start?". After fielding two such questions in the same day, I began this series of articles. More resources can be found on my website.


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b2ap3_thumbnail_Disablot_at_boulder.jpgOne of the frequent questions I get from budding Heathens, Asatruar and Norse pagans is "Where do I start?" After fielding two such letters in one day from a divination client and a prospective student (who already summons spirits in a Ceremonial framework but wanted to connect with the Norse Gods), I began compiling a page of resources on my website-- and this series of blog posts.


Since Heathenry is a living faith of active practice, the best place is always with a good local group, a kindred of kindhearted people open to teaching you. To find a good kindred, ask around among your pagan community or attend a regional Heathen gathering, a moot. Go to a Pagan Pride Day in your area, stop in at the metaphysical shops and book stores, and look for websites and Facebook pages for nearby groups, especially those who offer teaching and community outreach or participate in larger events.

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Posted by on in Paths Blogs

One of the frequent questions I get from budding Heathens, Asatruar and Norse pagans is "Where do I start?" After fielding two such letters in one day from a divination client and a prospective student (who already summons spirits in a Ceremonial framework but wanted to connect with the Norse Gods), I began compiling a page of resources on my website-- and this series of blog posts.


b2ap3_thumbnail_Forn-Sed-blot-photo_wikipeda.jpg

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  • Erin Lale
    Erin Lale says #
    Good summary! That's the exact reason I wrote Asatru For Beginners, because when I was manager of the MSN Asatru Group, beginners

From the Wild Hunt:  Robert Rudachyk is seeking the nomination to become the Liberal Party of Canada‘s candidate for the federal riding of Saskatoon West. What makes this run for office unusual is that Rudachyk appears to be the first openly Heathen candidate to run for public office in Canada.

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