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Taking Over an Asatru Internet Forum part 2

When I first became a forum admin on the American Asatru group several years ago, I was invited to do so because the group creator liked my book Asatru For Beginners.  I said yes because I had just had a bad online experience in a different group and wanted to help create a space that would be better. I wanted to create a troll free space where heathens could talk about their heathen religious stuff free of mockery by trolls and safe from online harassment and stalking and other internet ills. I wanted to create a group which would be a supportive religious community where people could find friendship and advice about life in addition to religion. I envisioned a space where there would be fun things to do, and which would be especially supportive toward creators such as authors, artists, and musicians. The group became that.

Before I joined the management team, the American Asatru Association group was already a space that screened membership applications to keep out neonazis and white power gang members and other such undesirables, in addition to keeping out trolls. It was also already a group that welcomed heathens of any sect, not just Asatru, and from anywhere in the world, not just the Americas. It welcomed universalist, tribalist, and folkish Asatruars, and was a Loki-friendly group. Those policies stayed the same while I was adminning under the original group owner, and I plan to keep them in place. 

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Recent Comments - Show all comments
  • Erin Lale
    Erin Lale says #
    You're welcome!
  • Anthony Gresham
    Anthony Gresham says #
    Thank you for the link. I think I became fascinated with Norse Myths from reading D'Aulairs' Book of Norse myths as a child and t
  • Erin Lale
    Erin Lale says #
    Also Anthony, if you're interested in posing a discussion topic to the group, you're welcome to join and ask the members. How one'
  • Erin Lale
    Erin Lale says #
    Hi Anthony, there might well be some members who started with that book. The recently completed Heathen Demographic Survey, availa
  • Anthony Gresham
    Anthony Gresham says #
    Congratulations on your new position, I hope you have fun with it. One of the books I have on my computer desk is "Norse Magic" b
Taking Over an Asatru Internet Forum part 1

Once again, as I did before when I became manager of the old MSN Asatru group, I've just taken over management of an Asatru internet forum. There are a few notable differences from the last time. Firstly, this time I'm fully prepared and qualified to run an internet forum. Secondly, this time I wanted the job. Thirdly, the internet is different than it was back then. Fourthly, MSN Asatru had about 200 members, and the American Asatru group on Facebook, formerly known as the American Asatru Association, has about 4,500.

With both groups, I inherited an established forum with its own established procedures and expectations. MSN Asatru was a free for all. I didn't screen members or moderate posts, excepts to remove commercial spam, and to remove posts that violated the terms of use of the MicroSoft Network, which meant I removed anything even vaguely pornographic, including any nude images. Images were not used on forums very often back then, because posting an image in one of the one MSN Groups required an image host site and some basic knowledge of html.

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In Defense of Male Mysteries | Five Reasons You Shouldn't Knock-it 'till You Try it!

I want to first thank John Beckett for writing an incredibly well crafted piece, I Don't Get Men's Mysteries, regarding his experience with the concept of the male mysteries. It inspired me to write this post. I agree with everything he said and was once in his shoes, especially being one of only a handful of men in a Goddess-centered tradition. I read his post and remember saying these same words over and over again, until one day I accidentally joined a men’s group and reluctantly stayed.

The short of the story is that after moving to California six years ago I found myself with partners who attended a monthly men’s gathering. If I wanted to see them on that particular Saturday night each month I had to go to what I affectionately referred to at the time as, “that stupid men’s group.” There was something about the concept that I just didn’t get and I didn’t resonate with at all, but we do strange things for love! Within the first year the group shifted enough and what emerged was one of the coolest and most supportive groups of people I have ever met. That was five years ago and I am glad I stuck around.

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  • Joseph Merlin Nichter
    Joseph Merlin Nichter says #
    Devin, This is a brilliant piece and I love every word of it. In my own experiences I have reaped every benefit you've chosen to
Celebrating With a Series of Local Groups

Sunnasfolk, Silverhof, Hammarheim, etc.

I had been trying to find a local festival or a group that put on public rituals since I had arrived in the Las Vegas area in 1995. The closest heathen festival I could find was the Thing in Arizona, which I went to once. I still wanted something local. If I couldn't find a local festival or other public ritual in which to participate, then I was ready to try a kindred again, despite my disastrous first experience with kindred membership, because I had been informally involved with enough different groups to know that the unsafe one I happened to join was the exception, not the rule, and because after that experience I would know what to watch out for to make sure I would be safe. I tried to find a ritual group to join, and could not find one. I held sort of half heathen, half American style holiday celebrations in my old apartment, but as it was almost exclusively my non-heathen friends who attended, it wasn't completely what I was looking for. I eventually gave up on that and resumed looking for a festival to attend or group to join, but didn't find either in my local area until after I moved from a more urban part of the Vegas valley to a more suburban part at the end of 2001.

After moving from my apartment to our house, I thought, "Now that I have a real house and feel a permanent tie to the land, you know what, I'm going to do it myself."

I have been a gythia of Freya continuously since my dedication to her in 1989. Sometimes I am also the gythia of a kindred. I was gythia of Sunnasfolk, and now I am gythia of the group of heathens who celebrate at my home, which does not yet have a name.

This article explains the multiple definitions of godhi and gythia:

http://www.bubblews.com/news/9864781-what-a-godhi-or-gythia-is

One of the first things I did when I moved from my old apartment to our house was to plant a pine tree that I had grown from seed, which had been living in a pot on my balcony. As gythia of Sunnasfolk, that was my sacred tree which supplied the aspergers used in blot. It's a big tree now, and now it supplies the aspergers for the rituals for my current group.

As with my American style holiday celebrations, most of the people who came to Sunnasfolk holidays were my friends and family who were not necessarily heathen, such as Etta the One Crone Band. She played the accordion and had automated drums, and provided German folk music for waltzing and other traditional dances for the party and feast time after ritual. She's a distant relative I discovered after moving to Henderson. There were actual heathens, too, but they were younger people who all dropped out over the years, mostly because of moving away from the area. College students graduated and moved. College age non-students joined the military and were deployed. Young brides had babies and apparently dropped off the face of the Earth. Sunnasfolk ended when all the other heathen members went away. That was over a decade ago now.

After Sunnasfolk Kindred, I belonged to Silverhof Kindred. Its leader, Eric Hammers, moved away and gave me my carved bone Thorshammar, and I assumed leadership of the group and tried to keep it going, but without Eric, the other members drifted away. After that, I found that several old members of Silverhof were members of Hammarheim, which had a core group of heathens but also a large group of non-heathen re-enactors and was focused on Renfaire and re-enactment events. I was not really that interested in belonging to a Renfaire guild, even though I enjoy the local faire and go every year, I didn't particularly want to spend all my weekends doing faire related things, and had neither the time nor the money to devote to that. I still wanted to be part of a local ritual group, though, so I participated in some of their Renfaire activities, in addition to their holiday celebrations. (The King credits me with saving him one night when he fell into a firepit.) Then Hammarheim sort of spun off into several other groups, all quite large, all with core groups of heathens and larger groups of non-heathens, all centered on our local Renfaire. I've participated in some holiday and other activities with one of them (the one headed by Hammarheim's old King) and visit the others at faire every year. In addition, I have celebrated both heathen and Wiccan holiday rituals at, or sponsored by, local store Well of the Moon, which closed last year.

The photo accompanying this post is me about to go parade with Hammarheim at my local Renfaire, in Viking costume, balancing my sword on my shoulder. I would have liked to post a group photo from one of the 3 kindreds I've belonged to, but not everyone is as totally out as me. (I know straw hats aren't very Viking; this is the Mojave Desert, and it's really hot in the sun. That's my Missouri farmer hat that I bought at PSG after wearing out the hat I brought with me.)

I participate in Pagan Pride Day-- my longed-for public ritual festival at last, even though heathenry is kind of a side event there and both the rituals and the workshops are dominated by Wicca and Wiccanate paganism. I've given talks on Asatru at PPD and one year sang in a band there. In 2014 I was an active member of the local PPD planning committee and led the drum circle.

Recently, I've been leading my own kindred again as a gythia of a group for modernist heathens who aren't interested in being part of a Renfaire guild, going largely with my American Celebration style in addition to blots and sumbels. Also, recently I've been attending local Asatru pubmoots, and may someday attend one of the rituals from that group. I've also attending rituals at the Temple of Sekhmet in Cactus Springs, although those are Egyptian-flavored Wiccan rituals rather than heathen ones. I was also a member, and sometimes the conductor, of the SageWomen Drum Circle, and later led the Unity Center Drum Circle. Also, during my book tour in 2010, I attended Pagan Spirit Gathering and participated in public rituals there. And in 2013, I attended PantheaCon and participated in rituals and led a public sumbel there.

So, in the 15 years I've lived in Henderson, I've formally belonged to 3 different kindreds, 2 of which I founded, and the other one I briefly ended up leading as it was winding down after its founder left. In those 15 years, I've also participated in rituals with 2 other kindreds, and in public rituals with both a nonprofit group and a for-profit store which has recently closed when its owner left the state. That's 7 different ritual groups and 1 permanent temple (not counting drum circles or out of state festivals. Also not counting the Dances of Universal Peace, almost forgot them. Mom and I used to attend with our next door neighbors. And not counting powwow dancing either, obviously, since that's a totally different tradition.) Groups come and go, but family, friends, and the gods remain. The land and the landwight remain. Both the local heathen and pagan community and the wider community on the net remain as well. The community is people, not institutions.

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Why Can't We Be Friends? The role of friendship in a coven

What is the role of friendship in a coven? What is a coven’s purpose? Must you be friends with the members of your coven for it to function properly?

A few months ago, we released a member of our coven and resolidified/unified our coven in preparation for the coming year, and to reassert our group mind without gaps or division in it. Things were brought up (things always are) when a member chooses to leave a magickal group, and this was no different. In it, it was said that this person was looking for friendship instead of a coven... that they didn’t want a coven in the first place. Which begs the question: is friendship/fellowship a requirement for coven life? MUST you be friends with your covenmates? Is this the role that the coven is supposed to take on?

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Posted by on in Paths Blogs

It's been a while, but I'm back again, lovely readers! I'm currently hard at work on my second book (amongst other projects, as you'll see below), but I will certainly continue to post here as and when I can. Comments and topic requests always welcome.


At this time of year, it's easy to understand why our ancestors (both actual and spiritual), those wise women and cunning men, were considered remote, unusual, untouchable, even fearsome.

As Autumn moves into Winter here in the UK, we feel our natural, animal pull to dig in, hibernate, take time within the darkness to assess the previous year and anticipate the time to come - but I doubt any busy society has ever really allowed that to happen, except when they have no choice. Stoke up the fire, head to the pub or communal house, light and laughter against the outside world.

(Photo - 'Autumn in the New Forest', from Glastonbury Goddess Temple)

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Posted by on in Studies Blogs
Agent Of Change, Agent Of Stability

Over the years I have committed much of my energy to a variety of organizations and movements. Currently, I am seeing lots of growth and turbulence in many groups so I am sharing some observations of patterns that I have seen repeated. This post is mostly aimed at organizers but is of benefit to all.

 

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  • Jae Sea
    Jae Sea says #
    Yes, please share more on this topic and anything else you'd care to blog about. There is always useful and insightful informatio
  • Robin Fennelly
    Robin Fennelly says #
    Wonderful information, Ivo. Thank you and please continue.
  • Anne Newkirk Niven
    Anne Newkirk Niven says #
    Great work, Ivo; I vote for more on this topic.
  • Joseph Leven
    Joseph Leven says #
    Hi Ivo, Thanks for this. I am right now at a time in my life where I need to be of service to the community, but due to my having
  • Diotima
    Diotima says #
    I'll vote for you to continue with this topic. It's an important one and your insights are valuable.

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