Today's Faithful Friday post includes stories on witchcraft and witchhunting, religious violence (is it inevitable?), and an examination of eco-feminism from a Pagan point-of-view.
Witchcraft in the 16th and 17th centuries has been one of the most popular topics with historians and the reading public for almost half a century. Here's a review of a new book on the witchhunting mania in England at the time of James I.
And I am a writer, writer of fictions / I am the heart that you call home / And I've written pages upon pages / Trying to rid you from my bones / My bones/ My bones / And if you don't love me let me go / And if you don't love me let me go
Admittedly, most of the time, when someone refers to me as a feminist, the word they follow it up with is not “Witch” (though the word they choose does rhyme with Witch). In fact, I find that people are somewhat confused when I refer to myself as a “Feminist Witch.” This confusion is probably best summed up in the question I got from a young woman in a college class I had been speaking to about Witchcraft and Paganism. Her voice full of sincerity and clear perplexity, she asked, “So you're a feminist? What's the difference between you and a man-hater?”
Well then. I guess that's better than the “What's the difference between you and a Satanist?” bit I usually get at these public lectures, I thought to myself. Then I took a deep breath and gave her my standard answer: “Feminism is the radical idea that women are people. Feminism is the idea that there is no such thing as a lesser person, and that all people deserve dignity and equality, regardless of gender, sexual orientation, race, class, or anything else.”