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Subscribe to this list via RSS Blog posts tagged in cosmology

Posted by on in Paths Blogs
The Incredible, Elemental Egg

We are now between the time of Imbolc, when the fires in the belly quicken and hint at the coming rebirth, and Ostara, when that new birth of Spring occurs and the hibernating potential bursts forth in colorful blossoms and familiar bunnies and chicks.

Then there is the most familiar Egg: the supreme symbol of Ostara, Spring, new life and fertility. Yet it is so much more than that. Eggs have been painted, decorated, preserved, carved, crafted, offered, venerated and used as symbols and in rituals probably from the earliest days of humankind, certainly millennia before they came to be associated with the “borrowed” Easter of modern Christianity.

Eggs are the perfect symbol of life. They are literally life! All creatures begin as eggs in some form or another and all are composed of all four elements, which are perfectly represented by the parts of the egg: the shell is Earth, the membrane is Air, the white is Water, and the yolk is Fire.

It is easy to understand why so many different cosmologies and creation stories feature one or more “cosmic eggs” from which all beings, the world, indeed the whole universe are created. Several deities, such as Atargatis, are also believed to have been born from sacred eggs. Certain magical creatures are born from eggs under strange circumstances, such as the basilisk, which is hatched by a cockerel from a serpent’s egg.

There is the Greek Orphic Egg which hatched the first primordial being who created all the other gods, the Egyptian cosmic egg which birthed the sun god Ra, and the seven duck eggs hatched on the knee of the Finnish goddess Ilmatar, thus creating the various parts of the world.

Interestingly enough, the theory of the cosmic egg has a place in modern cosmological science. Current models suggest that over 13 billion years ago, the mass of all the universe was compressed into a singularity from which it expanded into its current state after the “Big Bang”. Could the Big Bang have been the moment of fertilization for the singular “egg”? The sparking action all life requires to ignite the potential contained in the seed which then expands and grows and even creates subsequent life?

More and more do quantum physics and other cutting-edge “modern” sciences begin to reflect, accept and even prove ideas that have existed in spirituality and mysticism since time immemorial; concepts that have been believed and perhaps truly known long before the advent of the tools and measuring devices mandated by science to verify the existence of anything.  

So how could the egg not be supremely sacred, and how could it not hold the key to the mysteries of all life and creation? Eggs contain life, potential for life, and they contain all the elements. So too then are the elements, from which everything is created, the keys to truth and understanding.

My kitchen altar is very simple and consists of a single candle, a very cute little plush cow with a tiny porcelain teacup and saucer, and a polished, egg-shaped onyx crystal resting in an egg cup. It serves as a focal point and constant reminder of all I have already said about eggs and then some. I can’t sing their praises enough! Particularly in the kitchen, where they are obviously most common. They are delicious, nutritious and wildly versatile.

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Posted by on in Paths Blogs
The Two Worlds of the Minoans

For us modern folks, it can be hard to understand the worldview of ancient people. They didn't know about outer space or the heliocentric view of the solar system, but they did their best to understand the world given the information they had at hand. In fact, the pre-Indo-European inhabitants of Europe didn't even think of the sky as a separate realm the way Indo-European cultures did. So what does that mean in terms of the way the Minoans viewed the cosmos?

You're probably familiar with the three-worlds cosmos that many pre-Christian Indo-European cultures had. The Norse version is especially popular, given that J.R.R. Tolkien adapted it for his own imaginary world. In the three-worlds view, the 'top' or upper world is the sky; the middle realm is the Earth and the area right above it where people and animals live; and the lower realm is beneath the Earth - the Underworld.

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Recent Comments - Show all comments
  • Bruno
    Bruno says #
    I´m pretty sure that it is comparable. Like in egyptian mythology, symbols are not what they seem to be...
  • Laura Perry
    Laura Perry says #
    For more information about the timing of Minoan civilization versus Greek civilization (and other cultures worldwide) please see t
  • Laura Perry
    Laura Perry says #
    The worldview to which I am referring predates the Orphics by a good millennium (the Minoans flourished ca 2500-1450 BCE) and is n
  • Bruno
    Bruno says #
    "The upper half of the sphere (...) is the daylight world we all share" This is not quite correct. Like in the Allegory of the Cav

Posted by on in Paths Blogs

As I see it, there are three pillars of the Kemetic religion(s), in all its (or their) many forms. These pillars are:  The gods, the practices, and the concept of ma'at. It is this third, ma'at, that I will be discussing in this particular post.


Ma'at is often translated as Truth, Justice, Good, Order, or Cosmic Order. It is all of those things at once, in a way that can't be adequately conveyed with any one of the above English words or phrases.  For the Egyptians, the stability of the cosmos was not a fundamentally different thing from a king ruling justly. They were both manifestations of ma'at, and the lack thereof (an unstable cosmos, an unjust king, with the resulting disorder in the land) would be considered a lack of ma'at, and signs of  its opposite, isfet (often translated as "evil" or "disorder".)

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Recent Comments - Show all comments
  • Sihathor
    Sihathor says #
    I recently saw a video on YouTube called "What Would Happen If The World Lost Oxygen For Five Seconds", which illustrates really w
  • D. R. Bartlette
    D. R. Bartlette says #
    I like your thoughts on Ma'at. I'd like to expand, however, on your statement: "we humans live on ma'at as well, even though we mi
  • Sihathor
    Sihathor says #
    So we do! I guess it would be more accurate to say then, that we humans also live on ma'at, like on bread (and through bread, as

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