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Over at Patheos, Star Foster recently blogged about the paganizing influence of books such as the Percy Jackson and the Olympians series. It is a conversation I have had many times, online and in person: do such books really bring people to Paganism (of whatever tradition)? Based on my own completely unscientific survey, I believe the answer is yes. Books like the Percy Jackson series -- and possibly Rowling's Harry Potter, Neil Gaiman's Odd and the Frost Giants, Anne Ursu's The Cronus Chronicles, and others -- do seem to spark an interest in the old Gods and mythologies. Or, perhaps, fan a flame that was already there.

At the same time .... I have to confess, I did not particularly enjoy The Lightning Thief, the first book in the Percy Jackson series. I got so little enjoyment out of it, in fact, that I did not bother to continue with the books, or even pick up Riordan's other series (The Kane Chronicles and Heroes of Olympus). I was ... disappointed. Let down. I had so been looking forward to a story which drew upon the ancient mythology and treated the Gods of old respectfully that ... eh ... shallow characters, shallow use of mythology, et cetera and so on.
I suppose I should have known better. This is a series written for mass entertainment. Riordan (so far as I know) is not any persuasion of Pagan, and he did not write the books with a Pagan audience in mind. This series was written for people who treat the old Gods and myths as fictional characters, not as real beings or sources of wisdom.
Which leads me to the second half of the title above: yes, we can do better. We -- the Pagan community at large -- need to be writing stories for our children about the Gods we honor and the traditions we practice. We need to offer them positive role models, kids just like them who struggle with the same problems and who do their best to act honorably. Heck, we need to be writing such stories for the non-Pagan community, too; show what we're all about.
So, consider this column a call to arms ... or rather, pens. Get your collective butts in your chairs, offer up a prayer or two for guidance and inspiration, and get writing! And here are a few ideas, free and clear, to do with as you please. Adopt them whole, take pieces here and there, use them as a launching pad for your ideas. Whatever. Just get writing!
One) Ecological. Ages 4-8. A dryad who lives in Central Park befriends a group of young children who play hide and seek near her tree. She introduces them to the wonders of the Park, to the amazing plants and animals who make it their home. For fans of The Magic School Bus series by Joanna Cole and Bruce Degen, The Cat in the Hat's Learning Library series, and the Reading Rainbow books. 
Two) Mystery series. Ages 7-12. A young devotee of Athena uses math and science to solve crimes. The Goddess Herself makes at least one appearance in each story, offering the young girl guidance by explaining mathematical theories and principles, scientific concepts, and so forth. For fans of The Magic School Bus series by Joanna Cole and Bruce Degen, The Magic Treehouse series Mary Pope Osborne and Sal Murdocca, and The Goddess Girls series by Joan Holub and Suzanne Williams.
Three) Adventure series. Ages 7-12. In 8th century northern Europe, a young boy accompanies his father as they sail around the Baltic Sea, down the Atlantic coast of  Europe, and through the Mediterranean to distant Byzantium. Along the way, he encounters strange new cultures, languages, religions, and animals. A stealthy way to teach kids about geography, history and even map reading. For fans of The Ranger's Apprentice series by John Flanagan and the Young Samurai series by Chris Bradford.
Four) Paranormal. Ages 10-13. In the early 1800s, the young woman who will become Queen Victoria befriends three sisters. Unbeknownst to Victoria, the sisters practice British Traditional Witchcraft in secret, and they use their abilities to protect the future Queen. A great way to explore British history, women's history, and pre-Wicca Witchcraft. For fans of the Hex Hall series by Rachel Hawkins and the Sweep series by Cate Tiernan.
Five) Alternate history. Ages 12-18. In this what if ... series, the Pharaohs still rule a polytheistic Egypt. Follow the adventures of one of Pharaoh's daughters, as she solves mysteries, undertakes diplomatic missions, and romances handsome princes -- with style, of course. For fans of The Princess Academy series by Shannon Hale, the Luxe series by Anne Godbersen, and Oh. My. Gods. by Tera Lyn Child.
Six) Fantasy. Ages 12-18. Too many fantasy books draw on Greek mythology, or maybe some mash-up of Middle Eastern mythology. Time for a change. Go Aztec. It is an incredibly rich source of fantastic creatures, terrible monsters and great warriors, peopled by amazing Gods. Treat the source material with respect and go for it. For fans of The Forest of Hands and Teeth series by Carrie Ryan, The Wolves of Mercy Falls series by Maggie Stiefvater, and The Last Apprentice series by Joseph Delaney.
Seven) Paranormal. Ages 13-18. In the years immediately following World War II, an American teen accompanies his family to occupied Japan, where his father is stationed. When he befriends several Japanese teens, he gets caught up in a mystery involving an ancient ghost. How better to sneak in important lessons about war, peace, forgiveness, Shinto, Buddhism, and Ainu traditions? For fans of Soldier Boys by Dean Hughes, Farewell to Manzanar by Jeanne Wakatsuki Houston, and Kira-Kira by Cynthia Kadohata.
Eight) Science fiction. Ages 13-18. When the Earth can no longer support human life, generation ships filled with colonists flee for the nearest habitable planet. But it will take decades to reach their new home. Follow one Wiccan coven across the years as they adjust to life on the ship, adapt their traditions and practices to their new surroundings, fall in and out of love, marry, pass those traditions on to their children and grandchildren, and finally make landfall on their new home. For fans of the Across the Universe books by Beth Revis, the Matched series by Ally Condie, and the Sirantha Jax books by Ann Aguirre.
So, there you have them: eight ideas for Pagan- and/or polytheist-centric books for kids, tweens and teens. Choose one or two. Pick up your pen, your pencil, your laptop, whatever. And get writing! 

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  • Tess Dawson
    Tess Dawson says #
    It seems I have taken you up on your challenge, Rebecca:
  • Rebecca Buchanan
    Rebecca Buchanan says #
    @Brian: give it a shot. You might discover you have a talent for writing after all.
  • Rebecca Buchanan
    Rebecca Buchanan says #
    @Amy: thanks for the suggestion. I will add Bird's book to my To Read list.
  • Brian Shea
    Brian Shea says #
    Great ideas for books! I would totally use the ideas, I just wish I was a writer!
  • Amy McCune
    Amy McCune says #
    Have you tried the 'Circle of Three' series by Isobel Bird? It's pretty good - no 'special effects' and lots of good information.

Posted by on in Paths Blogs

I have written before about the differences between general (Neo-)Wiccan/Witchcraft Traditions and Reconstruction. In that blog post, I focussed on the practical, on the part you can see. This is not the most important part of Reconstruction Traditions, though. It's a part of it, but it only exists because of a mental component. It's this component I want to talk about today.

In general, 'reconstruction' is the practice of rebuilding something. This can be a crime-scene, a broken vase or any number of things. In Paganism, Reconstruction means the practice of reviving lost religious, social and practical practices from a specific time period or people. It is not that different from reconstructing a vase, actually, and I will be using that analogy a lot today.

Imagine this; long ago, a potter made a vase. He needed to make one because he had something which needed a holder. He shaped it in a specific form, inspired by his culture and need, and when the shape was done, he decorated it with imagery that was also culturally inspired. Somewhere over the years, the vase broke into a dozen pieces. There was no need for that particular vase anymore, so no one put it back together. Now, people need a holder again, and it seems logical to put the original holder back together instead of making a new one, because the first one functioned very well. They realize that in order to put the vase back together, they need to understand the culture and whatever was going on in the head of the potter who made it; without that knowledge, they won't be able to figure out how the pieces fit together and they can't restore the imagery without knowing what the potter created in the first place.

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  • Robert Scott
    Robert Scott says #
    Very good points which I think apply to any variety of recon, thank you.

Posted by on in Culture Blogs

Pop Quiz: What’s more magical – a redwood tree or a subway?

Which is more part of nature – a dirt path through the woods or a downtown street?

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Posted by on in Studies Blogs
Agent Of Change, Agent Of Stability

Over the years I have committed much of my energy to a variety of organizations and movements. Currently, I am seeing lots of growth and turbulence in many groups so I am sharing some observations of patterns that I have seen repeated. This post is mostly aimed at organizers but is of benefit to all.


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  • Jae Sea
    Jae Sea says #
    Yes, please share more on this topic and anything else you'd care to blog about. There is always useful and insightful informatio
  • Robin Fennelly
    Robin Fennelly says #
    Wonderful information, Ivo. Thank you and please continue.
  • Anne Newkirk Niven
    Anne Newkirk Niven says #
    Great work, Ivo; I vote for more on this topic.
  • Joseph Leven
    Joseph Leven says #
    Hi Ivo, Thanks for this. I am right now at a time in my life where I need to be of service to the community, but due to my having
  • Diotima
    Diotima says #
    I'll vote for you to continue with this topic. It's an important one and your insights are valuable.

Posted by on in Paths Blogs

A cross-post this week, if I may - between here at my first blog 'home', and the wonderfully eclectic 'Witches & Pagans' site (because if you can't 'moonlight' as a Pagan, then who can?).

I am very aware that I haven't written anything at either location for a couple of weeks. I could give excuses - ultimately, the days have flown past and life has been more important. I'm sure we all know how that goes. Instead, take a wander with me, if you will.

Regular readers know that one of my favourite places for inspiration is as I walk the dog across the hilltop where I live. This evening I wandered the streets, looking out at the fierce clouds parting after an intense rain and thunder-storm just a few hours ago, the remnants of a rainbow, and the slightly 'stunned' feeling of a normal, modern, country village after a violent and unavoidable incident of Nature. The grass is rich and green, the snails appear to have made a small bypass across the path outside one particular row of houses, and the occasional early bat is swooping overhead.

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Posted by on in Paths Blogs

Hellenismos, as a modern Recon Tradition, is young. It's only a decade or two old and while it's starting to get off of the ground and come together, there are a lot of issues which have not been worked out yet. I broached this in my post about suicide and I want to delve deeper into it today. There is a promise of greatness in Hellenismos, but unlike the slightly older Wicca and its younger cousin Neo-Wicca, Hellenismos can't function on a 'coven-by-coven'-basis. This means it needs a doctrine.

The definition of Paganism I use is the one from the Cauldron;

"A Pagan religion is a religion that is not Jewish, Christian, or Islamic and self-identifies as Pagan."

Emphasis on 'self-identifies'. If you feel your practice fits under the Pagan banner, you are free to call yourself Pagan. It's not a protected term like Wicca is, and Hellenismos should be. Above, I stated that Hellenismos can't function on a 'coven-by-coven'-basis. What I meant to say with that is that the few Hellenic organizations there are can, of course, function wonderfully on their own, but they will both be practicing something different; their own versions of Hellenismos which are, most likely, incompatible. They don't form a whole, a unified religion. They would practice on that 'coven-to-coven' basis which, in my opinion, does not work with a Recon tradition.

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  • Anne Newkirk Niven
    Anne Newkirk Niven says #
    And this, my dear, is why I can't be a true Recon: my experience with deities is not structured around how they were worshipped in
  • Elani Temperance
    Elani Temperance says #
    I completely understand, yet it's exactly that which draws me to Recon Traditions. Worshipping a pantheon instead of a specific De

Posted by on in Paths Blogs

When I first placed myself under the Pagan banner and started coming out, I had already gotten a good couple of coming outs about my sexuality under my belt. The process of tap-dancing around the subject, broaching it casually and then saying the actual word was not unknown to me. Not one to back down from any challenge, I have held some sort of presentation or talk about Paganism in front of my school classes since highschool. I was always more of a 'lets-get-this-over-with-so-we-can-all-go-back-to-our-lives'-kind of girl.

Because I have always been outspoken about my religion, I have lost the company of a good few I would have loved to call friends. Because of this, I tend to come out as a lesbian and a Pagan in the first five meetings with a person. That way, we both know the score and it saves me a lot of heartache. So far, people have been incredibly understanding about both. Highschool was a bit of a mess but mostly about the gay thing. The Pagan thing, they didn't understand, didn't know how to tease me with and thus ignored. When I got older, 99 percent of the reactions ranged from excited to intrigued. That one percent of negative feedback is completely neglectable to me.

I am incredibly sad to say that most flack I have ever gotten about my religious believes has come from the Pagan community itself. When I was Neo-Wiccan, I was 'fluffy', when I was a Technopagan, I was 'disrespecting nature' and 'angering the Goddess' for accepting technology in ritual. When I was a Hedge Witch, I 'didn't know enough about herbs' to be one. When I was an Eclectic Religious Witch, I was 'lazy' and 'a pick-and-choosing thief'. Now I'm Hellenic, I'm 'elitist' and 'in disrespect of nature' again. Honestly, I can't win. Whatever I do, for the majority of Pagans, I will never be 'Pagan enough'.

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  • Tammy
    Tammy says #
    I too get annoyed by being labeled. I am many things - Pagan, Wiccan, Catholic, Witch, and whatever else interests me. all that be
  • Brynn Sillyman
    Brynn Sillyman says #
    I created an account here just so I could comment on this article, which I saw on my FB feed. I'm glad you're saying this too! Me
  • Brynn Sillyman
    Brynn Sillyman says #
    (And after I post, I see one of these exact pagans I spoke of in the sidebar to the right with an article titled, "You're doing it
  • Tammy
    Tammy says #
    I enjoyed your post! you are wise beyond your years. I share in your frustration about labels. When I discovered the Olde Ways and
  • Janet Boyer
    Janet Boyer says #
    Amazing post, Elani. Your wisdom is beyond your years. Interestingly, I've had the same kind of experience...except, with Tarot

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