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PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.

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Posted by on in Paths Blogs

I am in debt. Even when I do not count my study loans, I'm chronically--but not deeply-- in the red on my bank account. I don't have credit card loans, however, and I don't owe money or goods to anyone. I have had a tough year, but it's slowly getting better. Although I work, next to getting an education, my income does not cover all my costs. I am extremely lucky, though: I have a working partner who will gladly jump in and cover costs until my education is done and I can get an actual job that pays the bills.

I don't like being in debt. It's against the spirit of Hellenismos--or at least the two were antagonistic in ancient Hellas. Debts were paid off at the Deipnon--the end of the month--and those who could not pay them became serfs to their creditors. It was one of the main ways a citizen could become a slave.

It sounds a bit harsh, becoming a slave because of a missed payment. Yet, is modern life any different? Am I not tied to all people, companies and foundations who pull money from my bank account on a regular basis? Will not strong men and/or women show up on my doorstep if I can not afford to pay my bills and take items I own to pay off the debt? If all else fails, won't the government take my freedom? Aren't all of us a little enslaved to a economy which requires monthly contributions for protection, huge debts for housing and education, and for an ever-increasing number of people; financial support from their government simply to eat and have a roof to sleep under?

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  • Terence P Ward
    Terence P Ward says #
    Give a pledge, and ruin is near. It's as true today as when it was first written, but our complex economic system makes it seem o
  • Peter Beckley
    Peter Beckley says #
    It's not even a fine line between the 'freedom' I was talking about, and the 'enslavement' you were, Terence.
  • Terence P Ward
    Terence P Ward says #
    My phrase "to the contrary" was likely a bit hasty. As you said, Peter, people think freedom from debt is unnatural now; we have
  • Mea English
    Mea English says #
    i am placed in the debt free column also. i don't make much money but i have never owed anyone anything. which means i have no cre
  • Wendy L. Callahan
    Wendy L. Callahan says #
    Excellent post, especially as we approach the time of year when people worry about spending money on "stuff". We are mostly debt-

Posted by on in Paths Blogs

It's been a while, but I'm back again, lovely readers! I'm currently hard at work on my second book (amongst other projects, as you'll see below), but I will certainly continue to post here as and when I can. Comments and topic requests always welcome.


At this time of year, it's easy to understand why our ancestors (both actual and spiritual), those wise women and cunning men, were considered remote, unusual, untouchable, even fearsome.

As Autumn moves into Winter here in the UK, we feel our natural, animal pull to dig in, hibernate, take time within the darkness to assess the previous year and anticipate the time to come - but I doubt any busy society has ever really allowed that to happen, except when they have no choice. Stoke up the fire, head to the pub or communal house, light and laughter against the outside world.

(Photo - 'Autumn in the New Forest', from Glastonbury Goddess Temple)

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Posted by on in Culture Blogs

Every year I keep a piece of paper on my home altar and after November 1st, I write down the names of people who die during the course of the year. And by people, I mean the beings that touch my life in ways profound and/or familial.

Generally they are the names of folks I know or the loved ones of folks I know. Sometimes they are people that I don’t actually know but whose lives have intersected with mine. For example, Wangari Maathai went on the Samhain list because of her amazing work and because of my deep admiration for her courage and strength.

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Posted by on in Studies Blogs
Avalon & Brigadoon

 

This is the last installment of a four part series on physical infrastructure in the Pagan community. In this post I am focusing on festivals, conferences, and other multi-day events. In almost every culture and every community there is the custom of the gathering of the tribes. Modern pagan festivals, gatherings, and conferences are our equivalent of the gathering of the tribes. For simplicity sake, I'll refer to all these sorts of events as gatherings. In earlier posts in this series I spoke about the value that comes from seeing each other, working with each other, and having places that we can call our own. What makes gatherings different from these other kinds of infrastructure is that they involve large groups of people. Why is that important? For the most part, we are relatively isolated from each other and see only a handful of people at a time that share some commonality with our path. Seeing a multitude of Pagans together is transformative.

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  • Anne Newkirk Niven
    Anne Newkirk Niven says #
    Melissa: to pitch me on your blog idea, email me at editor2@bbimedia.com
  • Melissa Stansbury
    Melissa Stansbury says #
    So how do You "blog"? I just signed up and wish to "blog" in this forum about our ancient Craft....I am a multi-generational Witc
  • Joseph Bloch
    Joseph Bloch says #
    Another wonderful post, and I'm sorry to see the end of this excellent series. Can you recommend anywhere to get a comprehensive

Posted by on in Culture Blogs

 

My grandmother–my mother’s mother–was a great wearer of costume jewelry. She had dozens of pairs of clip-on earrings–earbobs–and many had glorious great necklaces to match.

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Posted by on in Culture Blogs

A couple of weeks ago—which partially explains my absence from this hallowed place—Mother Grove Goddess Temple ordained a group of women as temple clergy. The women—and in this case they were all women—were already priestesses but they went through a long process of study and practicum to make them clergy.  They can perform all the rites of passage (including the legal one of marriage), can teach and speak on behalf of the Temple and its programs and philosophy.

It was a powerful ritual at a local herb school, because the Temple is small. There were candles and simple black robes. There were special guests and people making speeches. There was a choir and a reception. There was an audible gasp in the congregation when the women’s stoles were placed on their shoulders and they turned to face out. At that point, they were introduced one-by-one as “Reverend.”

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  • Betty
    Betty says #
    I wish I could become clergy, but I don't know how. I'm self employed so I can't afford to go to seminary, but I do take classes h
  • Theresa Wymer
    Theresa Wymer says #
    Good for them. Congratulations to all the new clergy members!
  • Rebecca Buchanan
    Rebecca Buchanan says #
    Congratulations to all the new Reverends!
  • Ruby Sara
    Ruby Sara says #
    Wonderful post, Byron!! Thank you! RS
  • ericjdev
    ericjdev says #
    I too have had a problem with who are hung up on trying to not be like Christians, I don't get it, don't really want to. My faith

Posted by on in Studies Blogs
Better than Belief

In our culture belief is the sine qua non of religion. We talk of ‘beliefs’, and ‘believers’, and ‘other beliefs’, as synonyms for religious doctrines, adherents and other religions. The problem with this is that only one religion on the planet actually cares about what you believe: Christianity. Most other religions relate to their doctrines or practices in very different and sometimes contradictory ways, such as having several unresolved and conflicting opinions in one person. For them, this is not a problem, but for Christianity it is. The history of Christianity is mostly about disagreements in doctrine and who had to flee, hide, fight, be killed, or submit to whom, about it. It is true that across human history religion has been an excuse for war or plunder, but that was usually about resources or dominance and not about technical points of theology. Christianity is different.

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  • Henry Buchy
    Henry Buchy says #
    heh, the old 'faith vs works' debate...
  • Peggy Andreas
    Peggy Andreas says #
    That was a very interesting read, thanks. My own take on this is something I've understood since reading Starhawk's "Spiral Dance
  • T. Thorn Coyle
    T. Thorn Coyle says #
    Sam, this was nicely written. Thank you. There are two quotes that I return to again and again on this matter: Joseph Campbell's:
  • Apuleius Platonicus
    Apuleius Platonicus says #
    First of all, the problem with Christians isn't that they tend to disagree with one another. The problem is that they have a tende
  • ericjdev
    ericjdev says #
    My experience with Goddess is entirely faith based and I place no value in the experiential. Furthermore, I could care less if how

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