Annika, the reason you found only older Pagans at the PWR meeting was because only older people came, not because younger folks weren't welcome.Don Frew spoke about the history of the PWR because he had expected people unfamiliar with it to be the ones who came.That turned out not to be the case, but for you.Had I known it was going to unfold as it did, I wouldn't have needed to come.I already knew most of what he had to say, and in fact have given talks on it to Pagans around the country myself.Also, there were a few people there who were older, Pagan but not Witchen, new to interfaith involvement and who had never attended PWR and who came for that reason, to familiarize themselves with what it is and how it works.
This year’s PantheaCon nourished me.I printed out a schedule ahead of time of events on the official schedule, as distinct from the many programs being offered in various suites throughout the weekend, that I wanted to be sure to attend.I left plenty of space for serendipitous encounters.
I knew I had some responsibilities in the Pagan Scholars’ Den -- I dislike that term – for both Cherry Hill Seminary and the Pagan History Project with which I’m involved.And I was scheduled to sit on one panel, “Tradition vs. Innovation.”Beyond those things, I was open to see what arose.
In today's Airy Monday post, we've got PaganStudies at the AAR; new classes at Cherry Hill; the New Alexandrian library; buzzards (tracked from space); and a look the Orion mission.
“The AAR annual meeting is a huge intellectual energy infusion, not to mention a social occasion with Pagan Studies scholars from around the world,” reports Chas Clifton, co-chair of AAR’s Contemporary Pagan Studies Group. The Wild Hunt has the rest of the story.
Cherry Hill Pagan seminary announced its slate of upcoming spring classes last week. They include offerings in subjects including Sacred Cycles; Ministering to Military Pagans; Paganism and the Body; and much more. Check the whole list out here.
A lovely bumper crop of community news today at the PaganNewsBeagle! Heathens in politics, the New Alexandrian Library, Oberon Zell talks to Vice, changes at Cherry Hill, and a run at the world record for largest gathering of witches. Enjoy your day!
Wild Hunt staff member and Heathen polytheist Cara Schultz is running for city council in her hometown of Burnsville, Minnesota.
May the sky make the sunlight strong for you, may you rise up to the sky as the Eye of Ra, may you stand at that left Eye of Horus by means of which the speech of the gods is heard. Stand up at the head of the spirits as Horus stood at the head of the living; stand up at the head of the spirits as Osiris stood at the head of the spirits. – Pyramid Texts, utterance 523 (Faulkner)
The Pyramid Texts are said to be the oldest extant religious texts in the world. Right off the bat, this makes them very difficult to understand, for they are full of more than 4,000-year old idioms, metaphors and jargon which are meaningless, at first glance, to us. The prayer above is one of the more accessible verses (“utterances”), but that is mostly because I have lifted it out of context and we read it with a modern slant.
In this installment of the PaganNewsBeagle, we have Pagan interfaith activism, the death of Lorean Vigne, an announcement from Cherry Hill Seminary, Pagans organize in Italy and life in a socialist community in Spain.
Last week, Pagan sanctuary Isis Oasis in California announced the death of their founder, Lady Lorean Vigne. Jason Pitzl-Waters at The Wild Hunt offer a remembrance of her life and work.
You have recently finished your education at Cherry Hill Seminary and you’ve been hired as a healthcare chaplain at a local hospital. The Director of Pastoral Care turns to you and says, “Well, since you’re the newest chaplain you get to preach at our bi-annual memorial service for all who have passed away at the hospital since our last service.”
You are sitting at an interview for a position as a staff chaplain at a prison. The warden who is interviewing you says, “I expect my chaplain to be the pastor of the whole prison community.”
You get a call in the middle of the night. A Catholic patient of yours is near death and the family can't find a priest to anoint the patient. You've been asked by the nurse at their bedside to attend to them.
Good advice for anyone interested in chaplaincy would be to suspend your sectarianism. Institutional settings that have chaplains need their chaplains dedicated to interfaith ministry. Chaplains need to be of service to all of those within their institutional setting. Suspending your sectarianism doesn’t mean sacrificing who you are as a minister, priest, or cleric. It means being open to diversity and being able to embrace that diversity to be of service to others where you find them. This means being strong in your own religious conviction. Your identity as a Chaplain should flow from your theology and that theology should be expansive enough to embrace the needs of others both within and outside of your tradition. Suspending your sectarianism means your agenda is one of service and compassion; and the person with whom the Chaplain serves sets the agenda.