Goddess Centered Practice

In the woods behind my house rest a collection of nine large flat rocks. Daily, I walk down to these “priestess rocks” for some sacred time alone to pray, meditate, consider, and be. Often, while in this space, I open my mouth and poetry comes out. I’ve come to see this experience as "theapoetics"—experiencing the Goddess through direct “revelation,” framed in language. As Stanley Hopper originally described in the 1970’s, it is possible to “…replace theology, the rationalistic interpretation of belief, with theopoetics, finding God[dess] through poetry and fiction, which neither wither before modern science nor conflict with the complexity of what we know now to be the self.” Theapoetics might also be described, “as a means of engaging language and perception in such a way that one enters into a radical relation with the divine, the other, and the creation in which all occurs.”

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Song of the May


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I am the blossom, I am the bee
I am the branch, I am the squirrel

I am the acorn, I am the oak
I am the breath, I am the words
I am the space, I am the fullness
I am the song of the May.

 

I decided to gift myself with 30 Days of Bringing in the May for my birthday this year. I enjoyed the Brigid course I took in February so much and I'm now blogging daily about the themes of the 30 Days of May course on my Woodspriestess site. I’ve been reflecting a lot recently about how one of the primary tasks of ritual and ceremony is in creating the container. This is what I do with women’s circles and retreats and Red Tent gatherings. The 30 Days courses do the same for me—create the container and give “permission,” in their way, for an experience to unfold. It is incredible how easy it is to rush through the day without taking needed pauses, time outs, or stillpoints. I read the prompts each morning and then reflect on the themes all day. One of the most magical things about these 30 Days courses is how very many connections and synchronicities emerge during the day that bring the themes to life. It is really powerful to observe.

I’m working on developing two courses myself, one about Red Tents (and circle facilitation work in general) and one a Womanrunes immersion ecourse. I also have several other courses in mind to be worked on (not to forget my dissertation! Oh my!), but I have to focus. Having another baby has really made me pare away a lot in my life, including very basic self-care things like regular showers! I’ve done this paring three times before, so I know it isn’t permanent, but it is still hard to feel like I’m trimming away so much that matters to me, while also having so much I want to offer, and constantly having to prioritize and choose. I’ve been looking at it as a sort of “sabbatical.” While I might not be able to do as much face to face projects as I envision and dream of, I can lay the groundwork, I can write, I can prepare and outline and imagine, while also sitting in my bed holding my sleeping baby. Maybe I won’t get to the woods every day and maybe I have to choose between the shower or yoga, since doing both in one day seems like too much to ask sometimes, but in this baby time I can incubate new visions and grow while appearing stationary. In this way, the invested, symbiotic "mamatoto" time of maternal enmeshment is a type of sacred container creation itself.

April 2015 001

 

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Molly Remer, MSW, D.Min, is a priestess, teacher, mystic, and poet facilitating sacred circles, seasonal rituals, and family ceremonies in central Missouri. Molly and her husband Mark co-create Story Goddesses at Brigid’s Grove (brigidsgrove.etsy.com). Molly is the author of ten books, including Walking with Persephone, Whole and Holy, Womanrunes, the Goddess Devotional, and 365 Days of Goddess. She is the creator of the devotional experience #30DaysofGoddess and she loves savoring small magic and everyday enchantment.

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