Witch at Large: Ruminations from a Grey Perspective

Seeing Paganism in terms of being a movement, explorations of our history, societal context, comparisons to other religious movements, and general Pagan culture.

  • Home
    Home This is where you can find all the blog posts throughout the site.
  • Tags
    Tags Displays a list of tags that have been used in the blog.
  • Bloggers
    Bloggers Search for your favorite blogger from this site.
  • Login
    Login Login form
Aline "Macha" O'Brien

Aline "Macha" O'Brien

Aline O’Brien (M. Macha NightMare), Witch at Large, has circled with people of diverse Pagan paths throughout the U.S., and in Canada and Brazil.  Author of Witchcraft and the Web (2001) and Pagan Pride (2004), and co-author, with Starhawk, of The Pagan Book of Living and Dying (1997), Macha has also contributed to anthologies, periodicals, textbooks, and encyclopedias.  A member of the American Academy of Religion, the Marin Interfaith Council, and the Nature Religion Scholars Network, Macha also serves as a national interfaith representative for the Covenant of the Goddess (CoG) and on the Advisory Board of the Sacred Dying Foundation.  Having spent the last eleven years developing and teaching at Cherry Hill Seminary, the first and only seminary serving the Neopagan community, Macha now serves on its Board of Directors. An all-round Pagan webweaver, she speaks on behalf of Paganism to news media and academic researchers, and lectures at colleges, universities and seminaries. www.machanightmare.com

Creating Sacred Space with Pagan Prison Inmates – V

“Ministry”?

We Pagans, at least most of us, or at least most of us in our incipient forms, worked in small, intimate, closed circles.  We had no concept of ‘ministry’ as such.

...
Last modified on
Recent Comments - Show all comments
  • Aline "Macha" O'Brien
    Aline "Macha" O'Brien says #
    Perhaps, Sam, you are correct about your experience and your education. However, that has not been my experience from an entire c
  • Sam Webster
    Sam Webster says #
    "I think that term carries baggage from its use in the Christian context that implies that clergy people either know more, or are
Creating Sacred Space with Pagan Prison Inmates – IV

Altars

As I mentioned in a previous post, our altar went from a 24” square of white cloth with two pillar candles, a leather pentacle about 4” across, a stick of incense, a bowl and a shaker of salt to one with larger purple altar cloth bearing a Celtic design, an abalone shell, some feathers, and a chunk of amethyst crystal.

...
Last modified on
Creating Sacred Space with Pagan Prison Inmates – III

Next Steps

Now that we have the banners, we await other supplies, primary among them being incense.

...
Last modified on
Creating Sacred Space with Pagan Prison Inmates – II

Be advised that I will have no photos to illustrate anything that goes on inside the prison walls unless I happen to come across them on the Web.  Needless to say, we volunteers are not permitted to bring cameras inside.

Neither will I be revealing any names or personal descriptions that might indicate the identity of anyone other than our supervising chaplain and myself.

...
Last modified on
Recent comment in this post - Show all comments
  • Diotima
    Diotima says #
    Macha, your experiences are very similar to mine, though the prison I volunteer at is much smaller -- only a few hundred men. I br
Creating Sacred Space with Pagan Prison Inmates - I

Why We Work in a Sacred Circle

Some non-witchen Pagans have criticized Witches and Wiccans who do interfaith work and in other ways represent the Pagan movement and Pagan religions in secular situations for what they consider to be witchen-centrism, for want of a better term.  In the next few blogs I’ll attempt to describe the reality of the situation, and why I, ostensibly serving a Wiccan circle, in reality am about as eclectic as one can be.  First, the setting…

...
Last modified on

Posted by on in Studies Blogs
Sparky T. Rabbit
Sparky T. Rabbit
Peter B. Soderberg
Bruner Soderberg
Heathenbear
3 February 1954 – 2 June 2014
 
Back in 1982, if memory serves, I attended the first CoG MerryMeet festival held outside of California, at Circle Pines in Michigan.  I was a very young Witch (not such a young woman, but a young Witch).  I had only been to two smallish, mainly local Pagan festivals, one being the first MerryMeet in ’81 and the other one in the hot, dry coastal hills of the East Bay.  I had no idea what to expect, but I was excited.  I was there for a reason, as a delegate from my Local Council to conduct the business of CoG.  That fact gave me some assurance of who I was and what I was doing out in the woods with a bunch of unfamiliar Witches.
 
We held our meetings under a pavilion, where I remember shucking Circle Pines-grown corn for the evening meal.
 
Last modified on
Recent comment in this post - Show all comments
  • Steven Posch
    Steven Posch says #
    Argr is an all-round abuse word in Old Norse. It implies cowardice, effeminacy, and a willingness to be penetrated. (None of which

Posted by on in Studies Blogs
Memories of Morning Glory

In my view, one of the most comforting activities one can do after a loved one has passed through the veil is telling stories about the deceased.  Stories tell us who we are, where we came from, what we might become.  They are our primary teaching tools. 

“We're all made of stories.  When they finally put us underground, the stories are what will go on.  Not forever, perhaps, but for a time.  It’s a kind of immortality, I suppose, bounded by limits, it’s true, but then so’s everything.” 

...
Last modified on

Additional information