- More in my continuing series on this rich Viking source: be sure to catch up on the other stanzas.
- Mildir, fræknir
- menn bazt lifa,
- sjaldan sút ala;
- en ósnjallr maðr
- uggir hotvetna,
- sýtir æ glöggr við gjöfum.
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My old friend Anna Korn and I drove up to the Zell compound in Cotati after I finished with the Wiccan circle at San Quentin, so we weren’t there from the very beginning. When we arrived, there were cars parked up and down both sides of the country road outside their home and the place was packed. There was a proverbial groaning board in the dining room that kept acquiring more and more dishes of food. Platters of ham, beef, chicken for the carnivores. All manner of salads and side dishes – beans, pasta, greens, tomatoes and pomegranate seeds, you name it. Plus veggies, breads and many tasty chips for dipping in many tasty dips. There were also food tables out on the various decks surrounding the house, with plenty of folks outside, too. There was a seemingly endless supply of wines and other potables, including Pyrate Jenny with her lovely basket filled with about a dozen different flasks, each containing some kind of whiskey or rum.
People congregated in the two living rooms, the den, and in several seating clusters on the surrounding decks. During this time Zack Darling, using a fancy video camera with a tripod and a handheld mic, recorded stories about Morning Glory from individual friends and lovers....
One of the issues that I notice comes up a lot in the writing I see on magic is that the conceptual aspects of magic tend to be emphasized over the experiential aspects of magic. Now part of the reason for this simple could be due to the fact that writing about a topic inevitably moves that topic toward concept. However when we leave out the experiential aspects of a practice, the concept itself is diminished because what it presents is the theory without the grounding of practice. Experience necessarily grounds concept and provides the context to turn a given concept into a reality. It's important then to make a distinction between concept and experience, in order to make sure we're utilizing both in our spiritual practices.
A concept is not, in and of itself, a theory, so much as it is an idea. A concept only becomes a theory when we bring it into an experiential level. A concept attempts to describe how something ought to work as well as what the various variables are that effect the concept. A lot of the writing we see on magic is concept focused because the writer is trying to share how something ought to work with the reader, as well as providing the necessary background information that informs the concept....
When I moved to Kitchener many years ago and was looking for the house in which to put down my roots, there was one house which I knew was unquestionably mine. For one, the backdoor had a window etched with Celtic knotwork. Gorgeous! For another, it was a mere block from a permanently installed Maypole. Wondrous! Though the Maypole serves to present banners for the various local German clubs that rock into activity during Oktoberfest, it can’t help but bring to mind the tradition that marked the beginning of Summer in ages past. I loved the idea of living within daily sight of a Maypole and it never fails to fill my heart with joy, even these many years after I first saw it.
This isn't my usual post about music, but music kind of drew me in a weird direction, because I joined a band with people in it I didn't know, and then this happened.
Sometimes, it doesn't work. The relationship. Sometimes, no matter how hard you try to respect someone, and no matter how hard they try to respect you, your respective respect for each other just...isn't. Here's a story....
For the greater part of our lives, most of us feel the need for someone to say this to, and we all desire someone who will say it to us: "I love you, and I will take care of you."
When we commit to caring for someone, we feel a sense of purpose in life. And when we know that a parent or a partner—or a God or a Goddess—is taking care of us, we feel comforted....
You know, there are times when I feel like I have nothing to contribute to Paganism. I've gotten a lot out of it, but then I think to myself: What happened? No, I don't want this to be all normal and easy to digest, I want it to be mysterious and exciting, and for some reason, it isn't anymore.
Why do I feel as though what I have to say isn't special? I'm scratching my head on this one, because it's an important part of my motivation to keep my blogs-that what I'm saying is important and useful. Maybe I'm having my mid-Pagan crisis or something. But where went the power and majesty of worshipping the Moon and the forbidden Gods? Because let's face it; what we do is forbidden by mainstream culture.