Taking a look back into the archives of my personal blog, I found that I first began putting together what I referred to as my “Yule Advent Calendar” in September 2010. (The same year I took my service oath to the Wild Hunt.) Admittedly, advent (from the Latin adventus, meaning “coming”) is a Christian concept, a series of festival dates that mark the progression of the Christmas season. I am not claiming that this custom was borrowed from paganism, but since so many other trappings of the Christian festival year clearly were, I felt no qualms about adopting the advent calendar for my own purposes in marking the series of festivals I observe leading up to Yule.
This custom of adopting some of the festivals of the medieval Christian Church for my own purposes has since spread into other parts of the year, no doubt under the influence of my adoptive Disir, the group of women I've referred to as the Queens (most of whom were actual Queens in medieval Egnland). Shortly after discovering Michaelmas and Martinmas, I adopted Candlemas and began adding more traditional elements into my celebration of All Hallow's Eve, May Day and Lammas, and I wouldn't be surprised if that trend continues, since the customs and pageantry of medieval England (pre-Reformation) call to me quite powerfully. In most of the festivals I can feel an echo that harkens back to pagan times, as well as to the pagan customs that were slow to die away in the countryside. Whether or not this echo reflects the actual survival of a pagan practice, it enriches the experience of the festival for me and gives me that feeling I so love of being linked to the past and helping to carry the essence of lost traditions into the future.