The Minoan Path: Walking with Ariadne's Tribe

Walk the sacred labyrinth with Ariadne, loving goddess of ancient Crete who lives on in the hearts and minds of the modern world. Modern Minoan Paganism is not a purely reconstructionist tradition, but a journey in relationship with Minoan deities in the contemporary world. Ariadne's thread reaches across the millennia to connect us with the divine. Will you follow where it leads?

To join the discussion about ancient Minoan civilization and Modern Minoan Paganism, head on over to our welcoming community at Ariadne's Tribe on Facebook.

  • Home
    Home This is where you can find all the blog posts throughout the site.
  • Tags
    Tags Displays a list of tags that have been used in the blog.
  • Bloggers
    Bloggers Search for your favorite blogger from this site.
  • Login
    Login Login form

Ancient Crete Was No Utopia

Posted by on in Paths Blogs

One of the dangers of having an ancient civilization as the focus of our spirituality is the tendency to view that culture through rose-colored glasses. That’s especially tempting when it comes to ancient Crete and the Minoan civilization that flourished there in the third and second millennium BCE.

There are so many positive aspects of Minoan culture: Women had high status and the Goddess was revered. Minoan cities and towns had paved streets, enclosed sewers, and flush toilets. The Minoans appear not to have had any sort of military, choosing instead to invest all their energy and wealth into what was probably the largest merchant fleet in the Mediterranean at the time, so their society was prosperous and relatively peaceful.

So yes, there are plenty of good things to think about, positive lessons we can learn from the Minoans and apply to our modern lives and spiritual practices.

But there are some not-so-great things, too. For instance, the Minoans owned slaves. They’re even listed in the Linear B tablets as gifts to the temples – human beings donated as offerings from their owners. Now, the Minoans weren’t alone in this regard. The Egyptians and the many cultures of Mesopotamia and Anatolia were also slave-owning societies. But still, it’s there; it’s a fact.

People like to think of Minoan society as completely peaceful and non-violent, but this is far from the truth. Animal sacrifice played a major role in Minoan religion, as evidenced by the many examples of it in the art from ancient Crete. The blood from the slaughtered animals was caught in special containers and used for ceremonial purposes (we’re not sure exactly how it was used, but blessing people, objects, and fields is an educated guess). So this was not a bloodless society, not by a long shot.

There’s also some evidence that the Minoans practiced human sacrifice. This is an even more contentious subject than animal sacrifice. It crosses more boundaries and pushes more buttons for modern people, and we would love to believe that our ancestors never did such a thing. There are a handful of archaeological sites with evidence that may or may not show human sacrifice (Anemospilia is the most well-known of these). But these are far from definitive, and they appear to show isolated incidents that occurred during times of natural disaster.

What’s more likely is that certain types of human sacrifice were a regular part of the Minoan religious scene. Tantalizing bits of Minoan mythos have floated down to us via the Greeks and Romans, suggesting that at Knossos (and probably the other temple complexes as well) a priest played the role of the god-king, allowing himself to be sacrificed at the end of an eight-year reign in a reenactment of the myth of the dying-and-reborn god. He would then have been replaced by another priest who reigned for the following eight years.

It’s tempting to write this off as some sort of classical-era PR campaign against the Minoans, or perhaps a garbled remnant of a myth that we’ve accidentally taken too literally. I thought that for years, until I began dredging up past life memories from ancient Crete. Then I began talking with other people who also had memories and visions from that time and place.

When it’s just one person, even if that person is me, I certainly question the accuracy of the dreaded Unverified Personal Gnosis. But when dozens of people report the very same thing, it goes from being UPG to being something called Multiply Corroborated Gnosis (MCG), a method the Norse Pagan community has used to great effect to tease out bits of their spiritual practice that can’t be found in the texts or the archaeological record.

And for ancient Crete, what MCG says is that the Minoans regularly practiced human sacrifice. It’s horrific, it’s heart-rending, but it’s there and we should be honest and face it. The priest-kings gave their lives presumably because they believed in what they were doing. We have some MCG evidence suggesting that the priesthood, both men and women, were also sacrificed after performing certain kinds of special divination, as well as some priestesses committing ritual suicide at the end of their term of rule over a temple complex.

From our modern perspective, this is profoundly unsettling. We want to be able to look up to the Minoans, to hold them in high regard because they had such a deep and powerful spirituality that it reverberates right through the centuries down to us. But it’s never that simple. Every culture, every spirituality is complex, full of layers we have to tease out one by one.

We’ll probably never understand the mindset that drove the Minoans to make the choices they did. We don’t live in their world. But we can believe they made their choices based on what they thought to be right and true, even if those values differ from ours.

What choices will we make in our modern world based on what we believe to be right and true?

In the name of the bee,

And of the butterfly,

 

And of the breeze, amen.

Last modified on
I'm an artist, writer, and lover of all things ancient and mysterious. The Minoans of Bronze Age Crete have been a particular passion of mine since a fateful art history class introduced me to the frescoes of Knossos back in high school. My first book was published in 2001; one of my most recent works is Labrys and Horns: An Introduction to Modern Minoan Paganism. I've also created a Minoan Tarot deck and a Minoan coloring book. When I'm not busy drawing and writing, I enjoy gardening and giving living history demonstrations at local historic sites.

Comments

Additional information