Pagan Paths


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Paths Blogs

Specific paths such as Heathenism, blended traditions, polytheist reconstructionism, etc.

b2ap3_thumbnail_101_0669.JPGRecently, Osireion celebrated the vernal equinox (spring) with our own version of the Egyptian secular holiday, Sham el Nessim.  We held a ritual to honor Isis, piling her altar with the simple feast which would follow: lettuce, smoked salmon, capers, onions, boiled eggs and cream cheese (yes, we like lox and bagels!).  Each of us decorated a red-dyed egg with glyphs and used it during ritual, then ate it afterwards.  We peeled little spring scallions, “sniffed the breeze” (sham el nessim translated) and nibbled them, and sang to welcome spring – “we see your life in the greening of the land, we feel your love and begin to understand.” 

At the same time that many of us were holding various kinds of Pagan ceremonies to mark the equinox, present-day Egyptians were picnicking and doing some of the same things.  I hear that Muslim authorities don’t like it, but for most Egyptians it’s a national holiday, involving the eggs, salted fish and onions.  Certainly, after such a long winter here in the States, going outside with family and friends to sniff the breeze and have some picnic-innocent fun has been quite welcome. 

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Early Net Experiences Part 2: The Writing of Asatru For Beginners

I had only been a member of MSN ASATRU for a few months when suddenly one day I logged in and discovered I had been made the group's manager. The previous manager was nowhere to be found. There were no other managers, moderators, or admins. I was a still a near-total net newbie and I didn't know how to make a thread show me previous comments, let alone how to manage an internet forum. I had to learn how to use the back end controls of the time period. I had to learn some html programming so I could put text and graphics on the landing page and other pages, and create live links to photos hosted on host sites (yes, you had to known html to do that back then.)

When it came to actual content, though, I was on firm ground, having been heathen since 1986. I was always seeing newbies come on the group and ask for a beginner's book and people directing them to read the Eddas or academic papers, which can be intimidating even for adult readers, and a lot of the newbies were in their early teens, and just did not have the educational background to understand classical literature or college-level papers.

I started compiling a FAQ file on the group site. The FAQ page eventually became the first chapter of Asatru For Beginners.

At the time, my mom was a public high school English teacher. Sometimes she had free reading time in her classroom, and she kept a rack of books and other reading material for the students. I asked her what the typical American 14 year old boy read for pleasure during free reading, and she said Motor Sports Magazine. That's the reader for whom I wrote my book.

I kept Asatru For Beginners down to 20,000 words because mom told me that many average level teen readers found books longer than that so intimidating that they would not even start them. I kept the book entirely free of footnotes and quotes from foreign languages, both of which were typically found in any given Asatru related paper of the time period, since almost everything available was written for an academic readership. I wrote in American Family Newspaper style, with which I was familiar because I had written for newspapers.  I also filled my book with handy lists, so that as the book's owners became more advanced, they would still find it useful. I made my book non-sectarian, which set it apart from any other beginner's books available at the time, the others having been produced by sectarian organizations.

Since I first wrote it, Asatru has experienced some generational change, and some change sparked by the changing technology of the internet.  I'm working on a new edition to reflect these generational changes, which I hope to publish in 2017 when the book's current contract runs out. In the meantime, I still think it's the best and the easiest to understand of the beginner's books on Asatru.

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Posted by on in Paths Blogs
Early Net Experiences Part 1: MSN ASATRU

In 2001, I moved to a house where I could get internet access at home. I had been using the net at the public library, but the time rationing system meant I never had time to learn much. Search engines like Google didn't exist yet, but there was a search capability within the MSN Groups website, and one of the first things I did with my home net connection was join MSN ASATRU.

It was exciting to be able to connect with other heathens, and for the first time I encountered other heathens who lived outside of the USA. An Icelandic Asatruar joined the group and told us we were using Icelandic words wrong and we sounded ridiculous. American Asatruars had been greeting each other with "hailsa" for as long as I'd known any other Asatruars, but now we learned it was grammatically incorrect. Although it was hard to break a habit of using a word I'd been using for over a decade, I started using terms in my own language instead, and adopted the traditional "hail and well met."

Among my other early internet experiences was encountering the word Vanatru for the first time. I considered using it myself because of my dedication to Freya, but ultimately decided to stick with the word Asatru to describe my path because I consider all the gods who live in Asgard to be my gods. I'm very happy with that decision, as since then Vanatru has become its own sect very different from Asatru, and I have broadened and deepened my relationships with the gods of Asgard and have remained firmly committed to Asatru.

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Ritual Elements Center - The Cauldron in the Center

I've been examining my practices and interactions with the Elements for the past month or so. It's one of the core pieces of magic I teach in the Reclaiming Tradition. Not all magical traditions work I've been part of work with five Elements, some work with three, others work with four. I revisit this work every so often as a teacher and as a student. In my last four articles I've chronicled my explorations with Air, my connections with Firemy dive into Water and my complex dance the Earth.And now I find myself standing in the Center.

The Cauldron of Mystery

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Recent Comments - Show all comments
  • Gwion Raven
    Gwion Raven says #
    Thank you Annika - As my practice has deepened, dare I say matured, I find myself more often in the Center. Although, the moments
  • Annika Mongan
    Annika Mongan says #
    What a fantastic description of Center, I love it!

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The Milk of Human (and Divine) Kindness

We hear a lot about libations in various Pagan traditions. A libation is simply an offering of a liquid, poured out in either a casual or formal ritual setting. A casual example would be the nights my friends and family gather around the fire out in our orchard to celebrate the seasons. Once the fire is lit, I pour out the first bit of my drink (usually homemade mead) in thanks to the spirits of the land, my ancestors and the divine in general. A more formal example might be the pouring out of wine onto the ground or into a bowl during a Wiccan Sabbat ceremony as an offering to the Lord and Lady.

The word ‘libation’ often conjures up the image of an alcoholic beverage being offered – wine, mead, even beer in some contexts. But any liquid can be used for libations. I offer water to the land spirits where I live every morning. It is, after all, the liquid that is the base of life on Earth. We can be pretty sure the ancient Minoans offered wine and perhaps beer as well, in keeping with the spiritual and cultural traditions of the ancient world. But I think they also offered milk. Yes, you read that right. Milk.

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My Coven was tired.

We had been busy--for years, actually. Between leading public rituals and attending festivals, there was a mess of parties thrown by other Coveners. Several members were performers of different kinds and had shows. A couple of people started teaching locally. Then there was our standard working group time. Like "good" Coveners, we traveled to the festivals together, attended the parties, formed cheering sections at the shows and dutifully attended the classes our members led. We somehow still found the time to offer rituals and work as a group, but not a lot. I felt badly offering Coven homework when we were already such a busy group.

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Recent Comments - Show all comments
  • Philipp Kessler
    Philipp Kessler says #
    Two things. First, I just received a copy of your book from the publisher. Looking forward to reading it. Second, an earlier art
  • Courtney Weber
    Courtney Weber says #
    Hi Phillipp! The earlier article you mentioned was not written by me, but by Hilary Parry. Thanks for stopping by!
  • Philipp Kessler
    Philipp Kessler says #
    Ah, my apologies. I had misremembered who wrote it. I do hope that you get a chance to read what I write anyway. And looking forw

Posted by on in Paths Blogs

b2ap3_thumbnail_Amazon_Warriors_close-up.jpg

Previously, I introduced the archetype of the Anima and Animus as the contra-gendered aspects of our unconscious selves. The Anima and Animus appear to men and women in dreams, myths, and projections.  In the last post, I discussed the Anima in dreams.  In this post, I will talk about the Anima in myth.

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