Paganistan: Notes from the Secret Commonwealth

In Which One Midwest Man-in-Black Confers, Converses & Otherwise Hob-Nobs with his Fellow Hob-Men (& -Women) Concerning the Sundry Ways of the Famed but Ill-Starred Tribe of Witches.

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In the Nutshell

 

 

My hands-down favorite Jewsploitation film (yes, gods help us, there really is such a genre), is the campy, satirical 2003 Hebrew Hammer. Here's the story.

Evil gay Santa (hey, a little gratuitous homophobia always makes everything funnier, right?) formulates a plot to destroy all the other winter holidays by absorbing them into one big, undifferentiated Christmas blob.

So the Hebrew Hammer, a nebbishy Jewish superhero—he's straight, of course—teams up with the guy from the Kwanzaa Liberation Front (also straight) to foil evil gay Santa's evil plot.

 

Satire aside, you have to appreciate the very real problem that the film addresses. Christmas as we know it has become a cannibalistic microorganism that just wants to engulf all the other holiday amoebas in its environment.

Part of this, of course, is nicey-nice Kumbaya feel-goodism. See, we're really all just alike: we all celebrate at this time of year.

In fact, of course, we don't. Muslims, for instance, don't have a festival of lights at this time of year (or at all, really). Diwali, in late October or early November, is nowhere near the Christmas orbit.

Things get a little more complicated with Yule. Pagans like to think of Yule as the mother and Christmas the daughter festival, but that's really a pretty disingenuous reading of the relationship between the two. In fact—like it or not—our modern Yule has been reborn from the womb of Christmas, and the two holidays still look a lot (some of us would say, too much) alike.

Yes, it would be nice to think that, for a while, we can all just set aside our differences and celebrate together. But reducing all the other winter holidays to mere satellites of Christmas is no way to go about it.

So in fact, no, Yule is not the pagan Christmas, and we're not all just the same.

So what?

 

On Midwinter's Eve, we sing the Sun down from the highest hill in town and kindle a fire as it sets. This fire we keep burning all night. In the morning, we sing the Sun back up out of the Mississippi Valley.

Every year, as crows call overhead, and light and color stream back into the world after the year's longest night, I always think: this is it. This is real Yule, in the nutshell.

Let me tell you, it doesn't look anything like Christmas.

 

In the last scene of The Hebrew Hammer, the title character and his new girlfriend are having Shabbos dinner over at his mother's house.

“So what did you do this week, dear?” she asks.

“Well, mom....” he says, modestly. “This week I...I saved Hanuka.”

“Oh, that's nice, dear,” she says, then adds: “Of course, Hanuka is really a very minor holiday. Now, if you'd saved Yom Kippur....”

Oof: just like the family that I grew up in.

Come to think of it, maybe we're not all that different after all.

 

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Poet, scholar and storyteller Steven Posch was raised in the hardwood forests of western Pennsylvania by white-tailed deer. (That's the story, anyway.) He emigrated to Paganistan in 1979 and by sheer dint of personality has become one of Lake Country's foremost men-in-black. He is current keeper of the Minnesota Ooser.

Comments

  • Anthony Gresham
    Anthony Gresham Saturday, 05 December 2020

    When I was very young the Christmas decorations didn't go up until after Thanksgiving even in the stores. I remember being shocked the first time I saw the stores put up Christmas decorations right after Halloween. Now they don't even wait for Halloween to end. I keep thinking that Mammon has taken over Christmas and that Charlie Brown was right. Christmas has grown too commercial.

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