Rheims Cernunnos
Gallo-Roman relief, 1st century CE
In Which One Midwest Man-in-Black Confers, Converses & Otherwise Hob-Nobs with his Fellow Hob-Men (& -Women) Concerning the Sundry Ways of the Famed but Ill-Starred Tribe of Witches.
We come now to that inveterate haunter of the pagan household, known since antiquity as the Altar Creep.
Authorities agree that the wight known as the Altar Creep takes the form, variously, of a small, round man (or woman) dressed in ritual robes. Whether seen or unseen, it manifests in its actions, to whit: the unfailing tendency of any otherwise unoccupied vertical surface in a house to turn into an altar.
It is said that a certain pagan family in Devon awoke one morning to find that, while they slept, every flat surface in their home had undergone such a transformation.
More often, this process of altarization is a gradual one, but the end is never in doubt: that in time, the house becomes unlivable, since no profane space remains on which to do the practical work of living: exemplo gratia, the preparation of food. This point reached, the sole possibility remaining to the unhappy inhabitants thereof, is to remove to another habitation.
It therefore behooves the pagan householder to avail him- or herself of these powerful prophylactics against said Altar Creep, to whit:
This rune is said to be sovereign against the Altar Creep and is best pronounced while dis-assembling an unintended altar:
Here-out, here-out, old Altar Creep:
arroint thee, wight, arroint thee!
So much, then, for the Altar Creep.
From: Posch's Book of Wights, Volume III: House-Wights
Rheims Cernunnos
Gallo-Roman relief, 1st century CE