Culture Blogs


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Culture Blogs

Popular subjects in contemporary Pagan culture and practice.

Category contains 2 blog entries contributed to teamblogs

Posted by on in Culture Blogs
Waiting for Prince Charming

A Note to Readers: As a general rule, I try in my posts to avoid shameless generalization, the spiteful, and the mean-spirited.

So humor me this once, OK?

 

Did you know that The World Teacher for All Humanity is Now Here?

Or that Millions now know that their awaited “Teacher,” whether they call him [sic] the Christ, the Messiah, the fifth Buddha, Krishna, or the Imam Mahdi...is already living among us and is gradually emerging into full public recognition?

No, neither did I.

But according to the local New Age rag, he [sic] is.

Hinduism, Buddhism, Zoroastrianism, Judaism, Christianity, Islam, and now (if you'll pardon the comparison) the vapid narcissism of the New Age: all waiting for Prince Charming.

Well, let 'em fantasize. That's what makes pagans different.

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Recent Comments - Show all comments
  • Tasha Halpert
    Tasha Halpert says #
    Those that wait get impatient, I guess. Me I don't wait either, I just have confidence that the Immanent is always with us and doe
  • Celeste Lovecharm
    Celeste Lovecharm says #
    I had a similar reaction when I saw the advertisement. I'm glad that I'm not the only one.

Posted by on in Culture Blogs
The Old Covenant

Life for life: the Old Covenant.

(The Old Oneness, we would say in the old Witch language.)

And the sign and seal of the Old Oneness—“There's a oneness between us”—is the apple.

The apple is deep, deep. At its heart, cut one way, the Gate of Life (i.e. yoni). Cut the other, the fivefold Star of Birth, Life, Love, Death, and Rebirth.

They say that Elfhame's Queen took a mortal man to be her bard and lemman: Thomas Rhymer he was called.

Seven years he served her: and all his payment was an apple.

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  • Tasha Halpert
    Tasha Halpert says #
    Awww, thank you ! I am honored. You are most kind. Blessings Bright, Tasha

Posted by on in Culture Blogs
A Contract with Death

Life is a contract with death, annually renewed.

At Samhain, we renew the contract.

At Samhain we stand before the great black void of Non-Existence.

She offers us an apple.

Others die; we eat. Some day, we will die and others eat.

The ancient story: feed and feed.

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Recent Comments - Show all comments
  • Steven Posch
    Steven Posch says #
    Good eye, Tasha. It's based on the Samhain ritual that we've been doing for...well, decades now. Which in turn is based upon one o
  • Tasha Halpert
    Tasha Halpert says #
    Interesting...Apples and symbols, bobbing for apples, Snow White and the apple...lots of interesting stuff there. Love myths and t
  • Tasha Halpert
    Tasha Halpert says #
    Oh My! Is this based on an actual myth or is it simply a metaphor? Just curious. Very special! Thanks for sharing, Blessed Be, Tas

Posted by on in Culture Blogs
AUSTRALIAN MAGPIE: Defense of Home

Although, they share a common name, the Australian magpie is NOT a relative of the magpie of the Crow Family. The Australian magpie (Gymnorhina tibicen) is a relative of the currawong. Found only in Australia, this bird is among one of the most common of local birds there. The Australian magpie tends to live in one place in a large group.

The Australian magpie has a complex social structure. He lives either in a tribe of about two to ten birds or in a flock of many birds. The difference between the two is that a tribe has a breeding territory. Members of his tribe defend their territory from all other magpies. Australian magpies who are members of flocks are usually birds who were unable to join a tribe. These birds do not breed until they join a tribe. When an Australian magpie is about two years old, He is forced out of the territory of his birth tribe and must look for another tribe to join. The only way that an Australian magpie can join a tribe is when another bird leaves.

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Posted by on in Culture Blogs

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Title: Spectred Isle (Green Men Book One)

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Posted by on in Culture Blogs
Imperfect Canes

As we learn—or relearn—our native paganisms, the lessons sure do come from some strange places.

After surgery, a friend needed a cane. He told me what he wanted and I went down to the store to get it for him.

It soon became clear to me that his dream cane didn't exist. Eventually I bought the one that was closest to what he wanted, on the principle that, when you need a cane, it's better to have an imperfect cane than not to have the perfect one.

Planning this year's Samhain, we needed a song to call the ancestors.

In a traditional society, of course, we would call the ancestors with the song that they themselves had handed down to us. We'd all know this song, and it would have the quality and the worthiness that centuries of honing can give.

Alas, that song—along with so much else—is now lost to us.

Instead, we have a new song which, frankly, isn't as good as I would like it to be: the dilemma of much modern paganism.

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We all live in our own stories, and it is central to magickal practice that where we put our energy helps manifest out lives.  How we see ourselves and our actions becomes a script, a thought pattern that influences our lives.  Sometimes these stories are beneficial.  They give us inspiration and a goals to achieve.  Other times, thought patterns of failure or helplessness can hold us back.  

Often, the source of these thought patterns comes from literature, film, and pop culture.  Characters from story provide something to compare our lives to.  Witness the multiple quizzes that circulate social media promising to tell us which Harry Potter, Star Wars, or Game of Thrones character we “really are.”  Users eat these quizzes up, perhaps showing some internal need to identify with someone else’s story.

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