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Posted by on in Paths Blogs
Anger is Sticky

I'm preparing to receive my Reiki II attunement, and I've been thinking a lot lately about anger.

There are countless things in my life that make me angry right now. My kids drive me up the wall. My husband leaves messes in the kitchen. I don't particularly like my day job, but I haven't yet figured out how to quit it and still pay the mortgage. My back hurts a lot. Also, we're in the middle of a late capitalist apocalypse.

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Posted by on in Culture Blogs
Krishna's Anus

Good old Hinduism.

Among worshipers of Krishna, it's said that the Braj Mandal, the landscape around the holy city of Vrindavana—site of Krishna's childhood and youthful escapades with the gopis—is a physical incarnation of the god himself.

A god incarnate in a landscape. Surely there's something that any pagan can understand.

In his Vraja Bhakti Vilasa, Narayan Bhatt gets even more specific. Such-and-so a place is Krishna's nose, over here his left eye. And so on and so on.

Karhela and Kamai have the good fortune to be the god's two buttocks. (And how many times haven't I said, “That guy has the butt of a god”?)

His penis is Kurnabam. (Lucky Kurnabam.) Oddly enough, no testicles are reported, which—for a highly-sexed god like Krishna—seems pretty unlikely.

But, of all places, Krishnakshipana has the honor of being Krishna's anus.

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Posted by on in SageWoman Blogs

I chose not to follow crows today,b2ap3_thumbnail_69344062_2412917695587105_7552633619886374912_o.jpg
but turned away
to follow the mist instead,
descending down a rocky hill
and into an underworld of my own making,
in which I laid aside
the pressures of pleasantness

and considered how it would feel
to lay my drive down
across the stones too
and walk away,
leaving it gasping in surrender
between a flattened cracker of frog
and finality.

I knelt beside blue chicory
with a cloak of white fog across my shoulders
feeling weary of smiling,
thin of patience,
and with only a thread of faded magic
beating feebly beneath my skin.
I pondered messages from purple asters,
gravel beneath my knees,
and resisted reaching for rosehips
through the ebbing bowers of poison ivy.

An unripe persimmon, gleaming purple-red
below the bright white sky,
rolled into my path
and as I made my way back up the hill
two vultures rose silent and hulking from the trees,
so close I heard their feathers whispering together.
I felt an ember quicken quietly
beneath my breast
and on the gliding motion of broad wings,
I was reminded that we can always
choose which way to go,
and that even thin and tattered magic
is worth


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Recent comment in this post - Show all comments
  • Jamie
    Jamie says #
    Molly, That's really nice. Thanks for sharing! Life is's only a cliche because it's true.
Witch Crafts: DIY Enchanted Incenses

As you may have noticed from  this blog, I treasure cinnamon incense. It brings a positive energy to your space, an appealingly sweet and spicy scent. It also brings prosperity and calm. What could be better? This may become one of your favorites, as well as it is truly easy to make.

Gather together:

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Posted by on in Culture Blogs
The People of the Knife

How do you say “athame” in Old Witch?

“Athame”—the standard modern name for the witch's ritual knife—is a word of French origin, from Old French atamer, “to cut.”

(Variously pronounced across contemporary Witchdom, around here the word rhymes with “Hathaway.”)

As such, mythically speaking, it will have entered the vocabulary of English-speaking witchery along with the Norman Craft at some point after 1066.

So what did the Hwicce—the original Anglo-Saxon Tribe of Witches—call their ritual knives?

The dialect of Old English spoken by the Hwicce distinguished between two kinds of knife: cníf (K'NEEF), ancestral to modern “knife,” and seax, defined variously as a knife, hip-knife, short sword, dirk, or dagger.

Deriving ultimately from a proto-Indo-European root meaning “to cut”—the same root also gave rise to “scythe,” “saw,” and “sedge” (originally “sword”)—seax is also said to have given rise to the ethnonym Saxon as well: the “People of the Knife.”

Although seax fell out of general usage, it has survived to modern times with specific application as a name for a “slater's ax” used to cut (and pierce) roof-slates: variously sax, saxe, or zax.

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Posted by on in Culture Blogs
The Magical Vine: Blackberry

Following the wheel of the year through the Celtic tree calendar, September 2nd begins the time of vine and its ogham character Muin. While the tree calendar is a modern construct, it holds meaning because of the concepts it has come to symbolize and the significance it has for twenty-first century magic, ritual, and everyday life.

This period (from September 2 to September 29) is associated with inner growth and energy. Like a vine, our paths do not usually take a straight course, however, we can empower ourselves to adapt and make changes in our lives.

While vine has come to include the grapevine, it actually refers to the blackberry vines that populated the hedgerows in the British Isles and formed thorny thickets. The name of the ogham character Muin comes from a Gaelic word meaning “thicket.” (Niall MacCoitir, Irish Trees: Myths, Legends & Folklore, 167.)Wine has been produced from blackberries for many centuries. Warm weather at the end of September was known as a blackberry summer.

In European folk medicine, the arching canes of blackberry vines were believed to have magical properties and people crept underneath the arches or passed children through gaps in the bush for particular cures. Blackberry bushes were also believed to protect against evil. In parts of England, they were sometimes planted or placed on graves with the belief that they would keep the dead in place.

Grow a blackberry bush on your property to attract fairies or set out a small bowl of berries as a token of friendship with them. Eat a handful of blackberries before magic work or when working with the fairy realm. Burn dried leaves in spells to attract money or sprinkle them around your property to draw luck. Because of the winding nature of brambles, this is an opportune time for binding spells.

Make a wreath with several prickly canes to hang above your altar or on your front door for protective energy. Place a blackberry cane alongside your altar to aid in grounding energy after ritual. Because blackberries are associated with Brigid, gather enough to make jam or wine and use it to honor her at Imbolc.

The American blackberry (Rubus villosus) and European blackberry (R. fruticosus) are also known as bramble, brambleberry, cloudberry, and dewberry. Blackberry bushes are sprawling shrubs with woody, arching stems called canes. Canes tend to take root where their tips rest on the ground. Blackberry leaves are dark green on top and pale underneath. White, five-petaled flowers grow in clusters at the ends of the stems. The berries change from green to red to black as they ripen. They are fully ripe when dull black, not glossy.

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Posted by on in Culture Blogs
Healing Secret of the Ancients

 Roman Chamomile essential oil is derived by distilling  fresh or dried flowers of this beloved herb, Another frequently used option is  German Chamomile or Matricaria chamomilla which has much  smaller flowers. The deep blue German Chamomile essential oil is better known for its excellent anti-inflammatory properties. When you read about the splendid healing at European spas, they are using one of these two tried and true favorites. These treatments have been being used for over 2000 years so that is a good indication of how they have helped. Chamomile oil was used by the Roman soldiers to relieve anxiety and to induce a strong sense of purpose as they set out to fight. In clinical trials, this essential oil has been found to be effective in treating generalized anxiety disorder.  A walk in the garden where these delightful little flowers grow is often considered a sure cure for depression. The sweet scent released by this aromatic plant and the sight of the pure white flowers with sunny yellow centers can raise the spirits. Similar effects can be obtained by using ¼ cup of Roman chamomile oil in your bathtub and dabbing a few drops on the pulse points. The vapors can be inhaled or the oil can be used in a diffuser for a generalized effect. Before you step in your Roman chamomile bath, prayer aloud:


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