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Twelve Healing Stars is a yearlong project in cooperation with the Temple of Witchcraft that explores social justice through the lessons of the 12 Zodiac Signs. This is part five.

I live a few miles from Disneyland. We are close enough that throughout much of the year a loud cluster of explosions from the park’s impressive fireworks finale announces the arrival 9:45 p.m. It’s kind of nice, like the old time village criers announcing “9:45 and all is well!” It’s our little community ritual.

Last year I came across a traditional Irish hymn to Brigid, Gabhaim Molta Bríde. Struck by its haunting tune, taut metaphors, and the precision and restraint of its lyrics, I sat down with a prose translation and an Irish dictionary to work up English words that would fit the tune while remaining as true as possible to the original text.

The song was first collected in the 19^th century. How old it may be is impossible to say. But reading M. L. West's magisterial Indo-European Poetry and Myth, I cannot fail to be impressed by just how faithfully this hymn preserves the characteristics of ancient Indo-European hymnody. In style and content, Song of Brigid compares with the hymns of the Rig-Veda.

It delights me that the song applies as well to goddess as to saint. One can hardly help but admire a hymn that can be sung by pagan and Christian alike.

This week we will discuss the metaphysical properties of Lightbrary or Cathedral quartz crystals; what they are, how to determine if you have one, and how to work with their unique energy.

Mouth is the chieftain / of all speech, / the mainstay of wisdom / and a comfort to the wise ones, / for every noble warrior / hope and happiness.- Anglo-Saxon Rune Poem

This is not going to be a rune primer, but it is relevant to what I want to talk about today, which is speech and silence. Once upon a time, when I was studying runes, Odin went out of His way to tell me that Ansuz was a signifier rune for me, much in the way that a court card can be in the Tarot. At the time that He said this to me, I assumed it was because I’m a writer, or perhaps because Loki wants me to talk about Him publicly. And some of that is true; some of it is tied up in apotheosis, and some in personal work. Trigger Warning: Frank Discussion of Rape

This particular blog is focused on divination, and on giving readings, but the idea of developing habits that support good practice can be generalized to many other situations.

What's more pagan than a standing stone?

I say, let's raise them all over the place. Front yards, back yards, large, small, public, private, no matter. We need our standing stones. A landscape needs its standing stones. Shrines. Axes mundi. Herms. Facts on the ground.

Garland them, wreathe them, anoint them, rub them with ocher. Lay offerings at their feet. Wrap them (yes, I've seen it done) in strings of lights. Dance around them. Pray to them. Standing stones.

Today's Pagan News Beagle concentrates on politics, activism, and how our Pagan culture connects (or doesn't) to issues of social justice. SCOTUS case on religious attire at work; civil marriage under attack; the Covenant of the Goddess under fire (from Pagans); are the gods moral?; how do we juggle social justice and our Pagan faiths?

US Supreme Court already decided one religious rights case this year. Another case pits Abercrombie & Fitch against the EEOC on a case involving the right to wear religiously-significant attire at the workplace.