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Beltane is nearly here, and I think most of us are feeling a certain change in the season- in nature but also in our daily lives, its been a long winter metaphorically and spiritually and we find ourselves emerging into a new time wondering what the future holds. I always take my signs and omens from nature- and at this time the main sign to look for in the UK and Ireland at least, is the hawthorn blossom. This year it is flowering a little later in my garden than other years, but its not far behind where I’d expect. Traditionally it flowers for Beltane ( May 1^st) - some folk only celebrate Beltane on the full moon when its in blossom and I like this idea, there’s a lot to be said for astronomical dates for the cross quarter days, but following the organic flow of nature seems to suit me best.

Hawthorn is a tree associated with faeries. Most ‘fairy thorns’ are isolated hawthorn trees, marking ancient places on the land, or where the energy is particularly special- these are favoured places for faeries and can act as access points to the other world, but Hawthorn also has a place in the Irish ogham lore, where it is the 6^th letter H for Huath / Uath meaning frightful or horrible. The Ogham alphabet serves as a mnemonic device for a whole host of lore and can be very useful in magic and spiritual training. Hawthorn’s lesson can indeed by frightful. In the texts called the Bríatharogaim ("word oghams") which explain the meaning of each ogham name, Huath the hawthorn is described as  Condál cúan-  ‘pack of wolves, or pack of hounds’,  Ansam aidche - ‘Most difficult night,’ and Bánad gnúisi - ‘Whitening or blanching of the face.’ These point to a time of challenge, of facing our fears or other ordeals- yet hawthorn is also associated with such folkloric figures as the May Queen, (its known as Queen of the May) and connected to ideas of romance and eroticism. The great teaching here is all about undergoing challenges and how if we come through ‘a difficult night’ we may find we know ourselves better, becoming the true of heart, worthy of the May Queen, the sovereignty of the land and our own souls. In this way the hawthorn teaches us about sovereignty, and how that comes from within, through right action with ourselves and others, and how becoming worthy of that divine union with sovereignty means we need the wisdom of the heart most of all- wisdom born from experience and compassion. This isnt fluffy stuff, but it is beautiful, born from hard work, and deep care. It is by this heart’s wisdom, that we gain access to the otherworld and its blessing.

Dear Boss Warlock:

When I heard about the conviction of killer cop Derek Chauvin, I wanted to dance in the streets and sing “Ding Dong the Witch Is Dead.” As a triumph song, it's hard to beat.

But now I'm wondering: is it OK for witches to sing that song?

Munchkinning in Madison

Dear MM:

My friend, you're golden to go, and here's why:

By virtue of the fact that we're insane enough to call ourselves witches, anything with the word “witch” on it ipso facto (as Professor Marvel would say) automatically belongs to us.

So: when it comes to “Ding Dong,” feel free to dance, sing, and ring the bells out. It's our song, and we'll sing if we want to.

To be sure, I would recommend a certain amount of situational editing. Boss Warlock can fondly recall hearing the dulcet strains of “Ding Dong the Nazz Is Dead” ("Which old nazz? the nazzty nazz!") on the streets of Paganistan after the unlamented demise of the late Jerry Falwell,

Every kitchen has a box of salt. This most common of seasonings is essential to physical health and also the health of your home. With a bowl of salt alone, you can purify your home every day and have a “safe zone” for ritual work. You can leave a bowl of pure salt in any room you feel is in need of freshening; the salt absorbs negativity. Many a witch uses this homely approach on a daily basis early in the day, tidying up and cleansing energy to charge a home with positivity.

In your kitchen, take a bowl of water, freshly drawn and a small cup of salt. Take the vessel of water and sprinkle in as much as you feel is needed. Anoint your fingers by dipping them in the salt water and then around your third eye in the middle of your forehead.

The Intelligence of the Heart is a concept that has come up frequently in classes I have been teaching as well as my meditations in cultivating a worldview of vaccines, COVID, racial injustice and the choices that individuals are making, collectively and independently. And, so I wanted to share some of my thoughts and offer a brief (17min. pathworking) that will allow you to cultivate the spaciousness to nurture that intelligence within yourself.....

The Intelligence of the Heart refers to the concept that was explored by scientist and metaphysician, R.A Schwaller DeLubicz during his studies of Egyptian spiritual and alchemical practices. For most, the concept of intelligence is confined to the physiology of the mind and the sensory experiences that involve the intellect. To the Ancient Egyptians, the “heart”, rather than the brain, was the holder of these attributes of intelligence and knowing. According to Schwaller:

“Our rational mind is unable to grasp the central mystery, he argues, because our “sensory organization clearly seems to be imperfect.This condition can only be alleviated through a “perfecting of consciousness”. (1)

One end of the red cord—thirteen ells long, to match his age—they tied around the boy's narrow waist. The other end they tied around his mother's.

Now, several hours later, they're both starting to go a little crazy.

Everyone gathers to witness what comes next.

Boys aye born, men are made, says the hobman. N, are you ready to leave your boyhood behind and begin the training that will end with your Man-Making?

Everyone laughs at the vehemence of the boy's reply.

With the knife that the hobman has placed in his hand, the boy cuts the cord.

After the cheers and applause, he knees before his mother.

Write your intention on paper and then speak aloud:

Thus I consecrate this candle in the name of [your favorite deity].

Dear Boss Warlock,

I say that when you offer to a River, you should face upstream, toward the River's origins.

My husband contends, though, that to face upstream is to oppose the flow of the River, and that while offering one should face downstream instead, toward the Sea.

Please help us settle this question. My marriage is in danger!

Upstream or Down?

Dear Up,

First off, let me congratulate both you and your husband on your piety. These days, far too many pagans ignore those powerful gods and goddesses that we call Rivers.

Secondly, let me concede that you both offer compelling arguments for your preferred form of River-worship, with perhaps a slight leaning in your favor. As you know, in antiquity, the primary shrines of any given River were generally located at the headwaters, if not actually at the source itself.

Now, when it comes to matters of observance, my recommendation is usually to consult local practice and do accordingly.

This case is different, though, since in this instance, both you and your husband are wrong.