Think magic has to be hard? It requires no expensive tools or elaborate ritual setups.

If you were here for yesterday’s Take 30 you know the drill. The first step in more balanced and effective ritual or magic is tuning yourself to the greater, cosmic energies all around us. One simple way to do this is to take 30 seconds each day to tap into the power of one of the eight directions at a certain time and ask for guidance.

30 seconds! What could be easier?

Sunday afternoon, between 1 and 3 PM, face North West and take 30 focused seconds to connect with the energy of self-awareness.

That’s it!

Sunday’s Forecast: Today’s energy cycles shine a brilliant light into ourselves and our relationships with other beings and the wider world. Our sub–consciousness thoughts project themselves onto others and society; for good or for ill, we then form our view of the world. What goes around comes around! We create and manifest what we think.

As the center of our own social group, we attract like-minded souls and we form circles of friendships around these thoughts. In order to really see what you think, have a good look at your circle of friends and influences. Do you like or dislike what you see?

This self-awareness (or lack of it) can be the starting point for undoing obstacles— or creating them. So let’s collectively unravel what’s holding us— and our societies— back. True humanity is filled with compassionate warmth, a love for all beings which attracts others, rather than a power dynamic. This is a good goal to aim for in all of your relationships, mundane as well as spiritual.

For help on this journey, connect to the energy of self-awareness by facing North West between 1 and 3PM. At this time, say a short prayer, mantra or set your intention to ask for guidance on how to improve your relationships and your life by discovering who you are and what you can change about yourself, first. You are the center of your own worldview. Be patient with whatever lessons or insights are reflected back to you today!

(Can’t find North West? Well, look up. The sun will be almost directly above your head, toward the southwest. Now, turn around and turn a little to your left. Or look a bit to the right of where the sun sets, about 1/8th of a turn on a circle. You’ll be roughly in the neighborhood.) If you can’t make the group time, just join in at the closest point that day before midnight.

Is there an anthem of the Pagan Revival?

Short answer: No, although it sure would be nice to have one.

Probably the closest we get to a New Pagan anthem is “Gwydion Pendderwen”'s 1981 We Won't Wait Any Longer:

We Won't Wait Any Longer

We won't wait any longer,

We are stronger than before;

We won't wait any longer,

We are stronger!

We have trusted no man's promise,

We have kept to just ourselves,

We have suffered from the lies

In all the books on all your shelves,

But our patience and endurance

Through the Burning Times til now

Have given us the strength to keep our vow.

Chorus

You have grazed away the heather,

You have razed the sacred grove,

You have driven native peoples

From the places that they love;

Though your greed has been unbounded,

You have felt the pangs of shame

Each time you trod upon the Mother's name.

Chorus

Though you thought you had destroyed

Each memory of the ancient ways,

Still the people light the balefire

Every year on Solstice day;

And on Beltane and at Samhain

You will find us on the hill,

Invoking once again the Triple Will!

Chorus

Through the ages many peoples

Have risen and have gone,

But dispersed among the nations

Of the world we linger on.

Now the time has come to take

The sacred Cauldron of Rebirth,

And fulfill our ancient pledges to the Earth!

Chorus

Kudos to Gwydion, who considered himself a Muse poet in the Gravesian tradition, for being the first to dream of a fine, rousing anthem for the New Old Religion(s). Alas that his aims generally outpaced his abilities.

As an anthem, We Won't Wait Any Longer hasn't aged well. The Pagan World has marched on in the last few decades, and the song's specifically Wiccan imagery reads more exclusively now than it did then.

Likewise, while fully endorsing the song's sentiments, I've always felt that it was weakened by the fact that it specifically addresses itself to...whom? Christianity? The Church? The non-pagan world in general? In any event, to them: the bad guys of our story.

To this, my attitude is: Why make our enemies the center of our discourse? F**k 'em! Let's direct our anthem to ourselves, or to our gods.

Well, there's no reason why, as New Pagans, we need an anthem, or—in what is, after all, the Wonderful World of the Many—anthems. Perhaps some day someone will write one that we can all get behind.

Until such a time (if any), my own nomination for New Pagan Anthem goes to Daniel Pemberton's We Shall Go Home/Song of Exile*, from the 2004 film King Arthur: Legend of the Sword.

Think magic has to be hard? It requires no expensive tools or elaborate ritual setups.

If you were here for Friday’s Take 30 you know the drill. The first step for balanced and effective magic or ritual is tuning yourself to the greater, cosmic, divine energies all around us. One simple way to do this is to take 30 seconds each day to tap into the power of one of the eight directions at a certain time and ask for guidance. 30 seconds! What could be easier?

Saturday morning, between 9 and 11 AM, face North West and take 30 focused seconds to connect with the energy of expansion. That’s it!

 Unlike Abrahamic and Dharmic traditions, modern NeoPaganism has no texts regarded as divinely inspired. Perhaps the closest for some is the Hermetica, a late Classical text supposedly dictated by Hermes Trismegistus, but parts of which are truly ancient. Most NeoPagans have never read it, nor does it play much role in our practice. To the best of my knowledge, the Hermetica has never been used to determine who is, or is not, a NeoPagan. Nor, to my knowledge, are equivalent texts found in other Pagan traditions, unless you include Hinduism, which is usually included in the Dharmic traditions.

The New Forest Coven,  with whom Gerald Gardner  circled,  called themselves Wican (with one ‘c.’) The earliest Wican Book of Shadows about which we know was filled with directions for rituals and spell casting. Just as important, according to Gardner, these original texts were  fragmentary. To flesh them out, Gardner and Doreen Valiente  added important parts to create the existing Gardnerian BOS. As some have observed, a BOS is much more like a ‘cookbook’ than a scripture.

Think magic has to be hard? It requires no expensive tools or elaborate ritual setups. 30 seconds is all it takes.

The first step in any balanced, effective magical or ritual practice is tuning yourself to the greater, cosmic, divine energies circulating all around us. One simple way to do this is to take 30 seconds each day to tap into the power of one of the eight cardinal directions at a certain time and ask for guidance. 30 seconds! What could be easier?

We’re already innately used to doing this, celebrating certain holidays at around certain dates every year. , This practice works no matter your path, and can even be shared with non-pagans.

So, here’s a start:

Back in 2015, I responded to a request from some members of Ariadne's Tribe by creating an online course in Modern Minoan Paganism (MMP). Thus, Into the Labyrinth was born. The course wends its way through the basics of the MMP sacred calendar. I've taught it every year since then, and even though I wrote the course, I learn something new every time I teach it - that's one of the perks of being a teacher whose students are really interested in the subject.

As soon as that first class was over, those students asked for a second course that delves deeper into some of the deities and practices of MMP. So I dug into our pantheon and our calendar and created Deeper Into the Labyrinth. And once again, I discovered that my students often had as much to teach me as the other way around.

In Celtic lore, certain kinds of trees were called wishing trees.   Taoists refer to them as money trees;  either way, they can be giving trees. Choose from among these magical trees, or trust your intuition in arboreal matters:

Willow- for healing broken hearts