Life bleeds. Life is raw. Life has teeth and bones, sinew and skin. For all too many of us, though, life is a plastic paradise filled with toothless distractions and virtual vitality. We live our lives surrounded by computer monitors and neutered beasts, claiming to love a feral inheritance but doing little to cherish that legacy.

Lupa wants to change that.

By way of her blogs, the website she shares with her husband Taylor Ellwood, and — best of all — the books they both edit and author under the Megalithica imprint of Immanion Press, Lupa is trying to bring the Wild back to the wasteland of plastic Paganism. Sure, she lives in a modern home; she and Taylor maintain active web presences… and yeah, they're total geeks. Still, Lupa refuses to settle for an air-conditioned life that's factory-sealed for her protection. Lean, fit, and active, she lives the path she describes, and inspires others to do likewise. A shaman in deed as well as name, Lupa favors the raw edge of modern magic, working up a new future with her hands in the soil, in fur, and occasionally even in blood.

It has been my experience that many people get involved in Wicca because they like the lack of rules. We don’t have a lot of “Thou shalt nots.” All we have is the Witch’s¹ Rede, they say. But there are many unspoken rules of ethics that we think of as being essentially “Wiccan.” Why? Where do they come from?

The answer should be self-evident but often isn’t. What is the one piece of liturgy that Wiccans really have? The answer is the Charge of the Goddess.

Most modern Wiccans treat this prose as a lovely way to invoke the Goddess. It does work well that way. But consider the original meaning of the word “charge”. It is a command, a responsibility laid upon someone, an exhortation, a duty, an injunction, or being entrusted with someone’s care. It is a series of rules!