Pagan Scholar seeks to examine particular topics within Paganism through the various lenses of philosophy.
Also, I make goofy vlogs and review books.
Formerly, A Pagan Aesthetic.
An unpublished writer but a published poet, Travis writes in the hopes that he can actually use his philosophy degree for something other than grad school. He finds pleasure in working uncommon words into his lexiconic exchanges, discovering work cited lists in religious studies books, and in general pretending his life is not dissimilar that of a 50's Parisian beatnik (ennui: check). He practices what essentially boils down to Wicca with influences from his studies in Philosophy of Hermeneutics, Existentialism, and Mysticism.
By making this video Im ultimately inviting the scorn of all internet Pagans to rise up and object. Etymology is a touchy subject for some Pagans, which is exactly what this chapter of Her Hidden Children explores. Some will defend the proposed ideas that certain words mean certain things, and you know what?
Topics of interest in this video: Thomas Morton, three ways of interpreting "Nature", and questions of legitimacy/ establishing a religion as valid in the eyes of other religions. And wind. Lots of wind.
This is Ch. 2 of Her Hidden Children by Chas Clifton reviewed by moi, Travis on my youtube channel, Pagan Scholar. Enjoy!
Hey everyone! Im back after an unexpected hiatus. If you like, you can read along (or just watch and listen) to my forthcoming reviews and summaries of Her Hidden Children by Chas Clifton. It's a book that explores how Wicca and Paganism spread and developed across America. The review starts about two minutes in after some updates.
Side note/Correction: Buckland is still alive, when I say he was a prominent writer, I was thinking about a different author. My bad!
It would now be pertinent to address how a conceptual duality and a gendered duality could function simultaneously without one enveloping or overpowering the other. Regardless of how high an individual holds an intellectual concept, the individual is still bound to gender. How then can a conceptual duality that stresses balance of all things remain exclusively masculine in it’s metaphors? The short answer would be that the conceptual duality goes “beyond” gender, that the metaphors can potentially be applied to gendered concepts, but ultimately refer to concepts understood as antecedent to gendered concepts. While this answer is ambitious, as a reply to a question posed by a society that holds gender to be reverent and relevant, it falls flat and lacks the humanizing element so often craved in religious discourse. To maintain a conceptual duality that preserves gendered integrity, much like gender, a few different options are available.
Erin Lale
Fellow faculty at Harvard Divinity School posted an open letter to Wolpe in response to his article. It's available on this page, below the call for p...
Erin Lale
Here's another response. The Wild Hunt has a roundup of numerous responses on its site, but it carried this one as a separate article. It is an accoun...
Erin Lale
Here's another response. This one is by a scholar of paganism. It's unfortunately a Facebook post so this link goes to Facebook. She posted the text o...
Erin Lale
Here's another link to a pagan response to the Atlantic article. I would have included this one in my story too if I had seen it before I published it...
Janet Boyer
I love the idea of green burials! I first heard of Recompose right before it launched. I wish there were more here on the East Coast; that's how I'd l...