Symbolically Speaking

Exploring the symbols, metaphors, motifs and archetypal patterns found in pop culture, literature, songs, religion, psychology, Tarot, art and history--and why they matter.

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Janet Boyer

Janet Boyer

Janet Boyer is the author of Back in Time Tarot, Tarot in Reverse, Naked Tarot (Dodona Books, Fall 2013) and 365 Tarot: Daily Meditations (Dodona Books, Fall 2014), as well as co-creator of the Snowland Deck (http://SnowlandDeck.com) with her artist husband, Ron. She is also an Amazon.com Hall of Fame Reviewer (there's only 124), with over 1,200 reviews to her name. Janet has worked as a print magazine columnist and reviewer, a social media maven for a publisher, an editor, a radio host and a Tarot reader. She lives in Pennsylvania with her husband and their 14-year-old son, whom she homeschools.

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In his book The Pictorial Key to Tarot, Arthur Edward Waite says that The Empress is:

“A stately figure, seated, having rich vestments and royal aspect, as of a daughter of heaven and earth. Her diadem is of twelve stars, gathered in a cluster. The symbol of Venus is on the shield which rests near her. A field of corn is ripening in front of her, and beyond there is a fall of water. The scepter which she bears is surmounted by the globe of this world. She is the inferior Garden of Eden, the Earthly Paradise, all that is symbolized by the visible house of man. She is not Regina coeli, but she is still refugium peccatorum, the fruitful mother of thousands.”

UW Smaller7
Universal Waite Tarot
©U.S. Games Systems

Both the High Priestess and Empress wear crowns. Paul Foster Case asserts that is no fundamental difference between the two, “but the High Priestess symbolizes the virgin state of the cosmic subconsciousness, as it is in itself, whereas the Empress typifies the productive, generating activities of the same subconsciousness, after it has been impregnated by seed-ideas originating at the self-conscious level represented by The Magician.” (The Tarot: A Key to the Wisdom of the Ages).

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We connect by telling each other stories. We can better understand ourselves by recognizing and exploring our life narratives. Your life story is the tale that you repeatedly tell yourself about who you are, what you want, and what you can and cannot do.” – From the book What Story Are You Living?
 
It can be difficult to discover personal meaning and purpose when we don't zoom out to get a big picture of the patterns we are living. One way we can discover these patterns is through exploring the narrative threads woven through our preferences and behaviors. These narratives, or personal stories, arise from archetypes—or universal templates, themes and symbols—that resonate cross-culturally. 
 
According to author Carol Pearson, Ph.D., there are twelve main archetypal patterns along the three stages of the “hero’s journey”, which map out the progression to individuation. Rather than a linear journey, Dr. Pearson explains that the path is actually a spiral one, where we re-visit previous stages and themes with increasing awareness and wisdom.
 
In this journey, we “play out” twelve main archetypal patterns identified by Dr. Pearson: Innocent, Orphan, Warrior, Caregiver, Seeker, Lover, Destroyer, Creator, Ruler, Magician, Sage and Jester. To identify the main stories we are living, Dr. Pearson, along with Dr. Hugh Marr, has created the PMAI—the Pearson-Marr Archetype Indicator. 
 
What Story Are You Living? by Pearson and Marr provides two self-scoring PMAI instruments that have been scientifically validated. In addition, this fascinating book—written at an eighth-grade reading level—explains mythic stories, how we live out particular narratives, archetypal stages of the journey and more. In addition, the authors explain the gifts and shadow sides of archetypes, showing readers how to work with archetypes, face the challenges of modern life and analyze the heroic journey unique to every person.
 
Archetypes with the lowest scores in the PMAI can also shed light on life patterns, including disowned parts of the self, dormant archetypes, “allergy” (overexposure to an archetype) and more. 
 
About half of the book is dedicated to the exploration of the twelve archetypes. For each archetype, the authors provide a corresponding mythological story, a commentary on the story, and an examination of the archetypal character through film and literature. For example, Harry Potter, Voldemort, Merlin and Darth Vader all embody a form of the Magician archetype. Scholars, wise oracles, guides and detectives tend to exemplify the Sage archetype.

What Story Are You Living? also discusses the imagery of each pattern (for example, an opening flower, the beginning of spring, all forms of art and the sun all represent the Creator archetype), including how each manifests in nature, spirituality and leadership. 
 
The authors also explain what others appreciate about each archetype, the gifts, highest potential, tendencies to guard against, likely courses of action when problems arise, and beneficial actions or qualities. 
 
The results from PMAI scores and the wealth of practical information found in the book can serve to foster understanding and compassion for oneself, others and groups. By recognizing the archetypal stories lived by others—as well as ourselves—we can come to realize that others aren’t necessarily “wrong” or even “bad”, but simply see the world through a narrative lens different from our own.
 
Dr. Pearson and Dr. Marr stress that the PMAI instrument and the book aren’t to be used to “trump” others in an attitude of one-upmanship, nor is it to be used to fix others. Indeed, they explain that the best authority on your life—including preferred archetypal patterns—is YOU.
 
What Story Are You Living? also serves as a comprehensive workbook, inviting readers to examine their childhood memories, favorite myths and fairytales, troubling times and satisfying/fulfilling times. By fleshing out memories and perspective spanning our entire life, we can then ascertain the overall plot of our current life stories—including pitfalls and strengths. 
 
The Pearson-Marr Archetype Indicator and this book can help you:
 
• Discover the archetypal patterns and themes that are unconsciously influencing your life
 
• Replace unproductive life patterns by awakening unrealized potential
 
• Discover hidden strengths, motivational triggers and new career directions
 
• Improve personal and workplace relationships
 
For years now, I’ve been a student of archetypal theories. However, some authors, like Caroline Myss, seem to over-complicate the topic by hair-splitting and over-specification. I’ve seen individuals debate Detective versus Scholar versus Librarian versus Truth Seeker—when, to me, they seemed to be expressions of the same unifying archetype. And, in What Story Are You Living?, the authors explain that all of these patterns fall under the Sage archetype.
 
I appreciated the engaging style of this book, as well as the immensely pragmatic approach of the authors. The intricacies offered for each archetypal pattern was utterly uncanny, making it quite easy to spot the main patterns of my family and myself! My main archetypal patterns at present are Sage (28), Creator (28), Magician (26) and Warrior (25), and these patterns do indeed comprise the “myths” that I live by. 
 
I laughed aloud (rather ruefully!) when I read that one of the Creator’s tendencies is to “reduce life to raw material for art”. I’ve been known to “pause” a scene from my life—a situation I’m actually experiencing in “real time”—to take notes for an idea or creative project! (Not very subtle, I know…but you should read the funny example of this very inclination from the book!) 
 
The Creator archetype also explained to me why I have a “highly developed critical sense”, which can work in positive ways (reviewing and editing), but also manifest in rather destructive tendencies (strong inner critic that can undermine the confidence of self and others). This archetypal pattern also helped me realize why I strenuously avoid the “ordinary, shallow and the mundane”—which can border on elitist attitudes (*wince*).
 
My childhood fascination with Nancy Drew and the detectives of Agatha Christie was also explained, as was my fondness for books, libraries, mysteries, research and “the truth” (Sage). In fact, a combination of two of my highest scores—Sage and Magician—explained my penchant for crystal balls and oracles (after all, I AM a Tarot reader!)
 
If you’re looking for a practical workbook and test to discover the archetypes that drive your life, What Story Are You Living? serves as a fantastic resource for individuals, groups, therapists and coaches. You CAN become the “hero” of your own journey, but the first step is uncovering the powerful archetypal stories that influence your thinking, perspective and behavior. 
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Four Elements SymbolThe four elements are found throughout philosophy, myth and literature, in addition to being foundational for both magical work and Tarot.

But what do they mean? What does the energy of each feel like? How are the four elements expressed in the real world (apart from literal manifestations in movies like The Last Airbender)?

I thought I’d create a fun post on how the four elements might look through various lenses, including Star Trek races, candy, Retro TV, music and Hogwarts houses. Although these are light-hearted associations, they can still be utilized in magic making with the elements.

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A powerful and enigmatic archetype, The Magician is arguably one of the most troublesome cards of the Tarot, perhaps because it embodies several powerful patterns that can be, at times, conflicting.

One of the main differences between the Light and Shadow permutations of The Magician is motive: gain for others versus gain for self. After all, every permutation of this archetype involves some form of skilled manipulation.

Let’s examine a few of the powerful archetypal permutations of The Magician and some examples of each pattern:

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Whether through myth, fairy tale or film, one of the most easily recognized archetypes is that of the Mother. Archetypes are universally understood patterns of behavior that transcend geography, ethnicity or era.

Triple goddesses spanning many cultures have three expressions: Maiden, Mother and Crone. The Maiden, or Virgin, reflects independent women who are often unmarried. The Mother is the second stage heralded by fertility and growth. The last stage, Crone, is the archetypal expression of the “wise old woman” who has come into her own. Perhaps the most popular Goddess Triad found in mythology is Persephone (Maiden), Demeter (Mother), and Hecate (Crone).

The Greek goddess Demeter (known as Ceres in Roman mythology) was the goddess of the grain, and is one of the most well known maternal goddesses. In the classic myth, Demeter was one of the 12 Olympian gods and goddesses and had a daughter, Persephone. One day, Persephone was out picking flowers when the ground split, and out rode Hades atop a chariot drawn by black horses. Hades abducted Persephone into the underworld, and when Demeter found out, she was devastated. Demeter roamed for nine days without food and water looking for her kidnapped daughter. Demeter was so consumed with her grief that nothing grew, and nothing could be born. Persephone was eventually restored to Demeter, but her daughter had to spend two-thirds of the year with Hades.

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Foot on headThe archetype of the Bully manifests the core truth that the spirit is always stronger than the body. Symbolically, our physical bodies can ‘bully’ our spirits with any number of reasons why we should back down from our challenges, which appear to overwhelm us by their size and shape….Conventional wisdom holds that underneath a bully is a coward trying to keep others from discovering his true identity. Symbolically, the Cowards within must stand up to being bullied by his own inner fears, which is the path to empowerment through these two archetypes.” – Caroline Myss, in Sacred Contracts

Goliath, Biff Tannen from the Back to the Future films, Bluto from Popeye, Patty Farrell in the Diary of a Wimpy Kid films, Mean Girls, Lotso Bear from Toy Stoy 3, Lucy Van Pelt from Peanuts…the Bully archetype is arguably one of the most recognizable in literature and film.

Fortunately, there’s now a strong anti-bullying movement, largely because modern, technological breeding grounds for this archetype—Facebook, texting, YouTube and other social media outlets—spawned a new mutation known as the Cyber-Bully.

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I've been fascinated with Archetypes for well over a decade. It's one reason I blog on the topic (along with Symbols) here at PaganSquare.

Turns out that Caroline Myss, a modern pioneer on Archetypes is out with a new book on the topic (that's coming under fire on Amazon from seasoned fans of her work) called Archetypes: Who Are You?. I guess it's a watered down version of Sacred Contracts that reads like a commercial tie-in.

Myss has partnered with the founder of Philosophy body products (I think it is). So I came across a potentially cool site based on her newest book: ArchetypeMe.com

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Recent Comments - Show all comments
  • Cea Noyes
    Cea Noyes says #
    I'm not entirely certain that these are "archetypes" in the same way that Jung defined archetypes but, be that as it may be. This
  • Janet Boyer
    Janet Boyer says #
    Hi Cea! Glad you enjoyed the test. I happened to come across a quote from Jung today in Joseph Campbell's The Hero With a Thousa
  • Cea Noyes
    Cea Noyes says #
    Sorry for the delay in getting back to you. I think you have it. The quiz deals not with symbols, but with specific concepts. If

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Bunny Q P

If ever there were a “breeder” card in the Tarot, it would be the Queen of Pentacles.

You know, women like Michelle Duggar and the Octomom?

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Rainbow waterSomewhere over the rainbow—according to the cinematic song from The Wizard of Oz—is where bluebirds fly.

Every March, we’re reminded that a pot ‘o gold lies at the end of the rainbow. Some say wisdom hides there, too.

When denigrating New Age space cadets, some mumble under their breaths “unicorns farting rainbows”.

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Gh movie Here in the good ol’ Keystone State (Pennsylvania USA) we’re celebrating Groundhog Day on February 2.

In case you’ve lived under a rock the last few decades (or underground in a burrow), in 1993, Groundhog Day was commemorated in a movie starring Bill Murray.

And it’s a very funny movie, actually.

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Symbols are motifs, letters, numbers, figures and characters that represent something else.

Ultimately, symbols are short-cuts. Like the tip of the funnel, they lead to something wider and deeper. But the entrance to that "biggerness" lies at the point of symbol.

Interestingly, the Greek origin for the word symbol is sýmbolon which means "to throw a sign". 

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With Thanksgiving around the corner, I thought it would be fun to explore one of the ubiquitous symbols of the season: the cornucopia.

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From the Latin words cornu (horn) and copiae (plenty or abundance), cornucopia’s other namesake is quite literally this interpretation: horn of plenty. We often see this woven, hollow centerpiece festooned with flowers of orange, red and yellow—along with grapes, sheaves of wheat, apples and other fruit.

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Magician Cropped 300
The Magician from the Snowland Deck

You’ve just put down yet another Harry Potter book, relishing the time spent among wizards, house elves and boggarts. Or maybe you’ve had the privilege of watching Criss Angel’s live show, BeLIEve, at the Luxor in Vegas, or reserve a front seat on your couch every week to watch his TV show Mindfreak. Alternatively, you may be a fan of the beloved Oz books by L. Frank Baum, or an avid devotee of the Wizard of Oz starring Judy Garland.

Guess what? You’ve just spent time in the presence of the Magician archetype.

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It can be difficult to discover personal meaning and purpose when we don't zoom out to get a big picture of the patterns and symbols in our life. One way we can discover the patterns and purposes of our life is by discerning prevalent Archetypes and symbols.

What is an archetype? An archetype is a template or original pattern from which copies are made. Psychologist Carl Jung, author Joseph Campbell, storyteller/author Clarissa Pinkola Estes, psychologist Jean Shinonda-Bolen and others are among those that have brought the concept of Archetypes into our consciousness. 

To break it down in practical, every day terms, Archetypes are patterns that are universally recognized. We see Archetypes in myths, fairy tales, literature, and movies. Think about your own life. Which types of movies do you like? Do you consistently cast yourself in the Hero role? The Underdog or Victim? The Detective? What about the Warrior, Princess, or Femme Fatale? 

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Recent Comments - Show all comments
  • Janet Boyer
    Janet Boyer says #
    Thanks for further sharing your perspective, John!
  • Janet Boyer
    Janet Boyer says #
    Hi John, As I mentioned in my post, others have built upon what Jung postulated (Myss, Shinoda Bolen, Carol Pearson etc.). concer
  • John Halstead
    John Halstead says #
    Actually, most Pagan and New Age authors who draw on Jung, do not build on his ideas, but rather present a stripped down version o

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Hello Tarot Detectives!

Today at Tarot Eye we're going to spy on the symbols in The Magician Tarot card in the Rider-Waite-Smith tradition.

Click for full description.
Universal Waite Tarot ©U.S. Games Systems

Number 1 – First movement; Breath of life. The numeral 1 is upright and phallic, a masculine number of initiation. It links Above and Below.

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Click for full description.
©1990 by U.S. Games Systems, Inc

Today we're going to explore the abundance of symbols within the enigmatic High Priestess Tarot card from the Rider-Waite-Smith tradition.

 

Click for full description.Number 2 – Balance; Yin/Yang; Opposites Unified (Taoism); "Good Things Comes in Pairs" (Chinese philosophy); Diversity (Pythagoras); Potential for Disorder/Evil (Pythagoras); Balance; Duality; Opposition

 

Click for full description.Black and White Pillars – As the number 2, black and white signifies duality—yin/yang, dark/light, feminine/masculine, severity/mercy, passive/aggressive, esoteric/exoteric, heart/mind, intuition/logic and so on. Toggling back and forth, they are "either/or". However, the central veil featuring pomegranates and the date palm tree connects the two pillars—suggesting integration and the union of opposites. The two pillars, when joined by the veil, signify "both".

 

B and J – In I Kings 7 (Old Testament), the author offers a detailed description of Solomon's temple, including the pillars that marked the entrance. Verse 21 states: "Then he set up the pillars by the vestibule of the temple; he set up the pillar on the right and called its name Jachin, and he set up the pillar on the left and called its name Boaz." (NKJV) In Hebrew, Jachin means "He Shall Establish", while Boaz means "In It Is Strength".

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Recent Comments - Show all comments
  • Janet Boyer
    Janet Boyer says #
    Just saw your post, Lisa! Fascinating insight. Thank you for mentioning this and posting the link!
  • Lisa Allen
    Lisa Allen says #
    Excellent blog post Janet! May I also mention that the Golden Crescent may also refer to the Crescent of Venus (aka the Horns of
  • Janet Boyer
    Janet Boyer says #
    You got it, Jeff!

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