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PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.

Subcategories from this category: Culture Blogs, Paths Blogs, Studies Blogs, SageWoman Blogs

Posted by on in SageWoman Blogs
Do Women's Circles Actually Matter?

“We need rituals of memory…because a political movement, the public policy and tactics of our movement, does not come from our ideas, but from the bloody and joyful substance of our lives. We need to be conscious about what our lives have been, to grieve and to honor our strength, in order to break out of the past into the future.” –Minnie Bruce Pratt

Last year, I was feeling depressed and discouraged after reading some really horrifying articles about incredible, unimaginable violence and brutality against women in Papua New Guinea who are accused of being witches as well as a book about human trafficking around the world (I wrote about this book in a post for Pagan Families). Then, I finished listening to David Hillman on Voices of the Sacred Feminine, in which he issued a strong call to action to the pagan community and to “witches” in the U.S. to do something about this violence, essentially stating that it is “your fault” and that rather than spending energy on having rituals to improve one’s love life (for example), modern witches should be taking to the streets and bringing abusers to justice. And, he asserts, the fact that they don’t, shows that they don’t really “believe”—believe in their own powers or in their own Goddess(es).

This brought me back to a conversation I had with a friend before one of our last women’s circle gathering…does it really matter that we do this or is it a self-indulgence? We concluded that it does matter. That actively creating the kind of woman-affirming world we want to live in is a worthy, and even holy, task. I’ve successfully created a women’s subculture for myself and those around me that comes from an ecofeminist worldview. However, is that actually creating change? Or, is that just operating within the confines of a damaging, restrictive, and oppressive social and political structure? Last time I facilitated a Cakes for the Queen of Heaven series, I made a mistake when I was talking and said, “in the land that I come from…” rather than saying, “in my perspective” or “in my worldview.” This is now a joke amongst my circle of friends, we will say, “in my land…that isn’t what happens,” or “let me tell you what it is like in my land.” I have to feel like that DOES make a difference. If we can share “our land” with others, isn’t change possible? Doesn’t “our land” have inherent value that is worth promoting, protecting, and populating?

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  • Ted Czukor
    Ted Czukor says #
    Lovely, sensitive, well thought out. As David Hyde Pierce remarked about the current level of funding for Alzheimer's research, "
Family Reconnections and the World Reversed

Healing a family rift is a tricky thing, especially when it’s something that you didn’t know you wanted at the time you should be wanting it. It’s a matter of acknowledging a missing piece of yourself when you thought you were whole in the first place.

I thought I was whole and ready to marry my fiancé. I thought a lot of things. And I thought I could do it without my father and stepfamily in my life. And I was wrong.

Backstory: I hadn’t spoken to my father in 15 years prior to 2 days before my sister’s wedding last year. I knew he would be there. I knew I would have to face him. Knowing I would have to didn’t make things any easier... it was something I would have to face head-on.

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Pagan savings challenge, week ten:  hardships

This past week has been a tough one on the household budget.  If money flows, then my household was at the top of a hill watching it flow down and away at an alarming rate.  When money is leaving faster than it's arriving, it can lead to some interesting reactions . . . such as a stronger urge to spend what you've got, to stock up for bad times.  Or to choke off the flow entirely and preserve what you've got, even though this will also likely stop the inward flow as well.

It's hard to save money when it feels like you don't have any.

On the other hand, it's a good week for this moneyworking Hellenist to continue saving anyway.  Last week found me saving on Noumenia, and today is the eighth day of the Hellenic month, sacred to my patron Poseidon, who is the financial securer.  I needed this reminder that money's flow cannot be stanched in one direction only, and that security should not be confused with stagnation.

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Posted by on in Culture Blogs

You are a graceful goddess, our Earth:

poised on tiny feet, powerfully hipped,

you sing a song of becoming as you dance,

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Posted by on in Culture Blogs
Eschewing money

Money is a power that we have given disproportionate influence in our lives.  One of the ways that some people -- Pagans and others -- try to deal with that is through voluntary poverty, avoiding the stuff entirely, or as much as possible.  It's a choice that is controversial and poorly understood, and its impact isn't entirely clear.  As part of my money ministry, I'm trying to wrap my head around the many ways we can relate to it, including its rejection.

One thing that has become apparent to me is that there are limits on how much one can change through voluntary poverty or other money-avoidance schemes, such as simplicity and joining an intentional community which doesn't use it internally.  That limit is explained nicely by Lynne Twist in her book, The Soul of Money.  In the first chapter, Twist tells the tale of Chumpi Washikiat, a member of the Achuar people of the Amazon, who has been designated by his community to go out into the world and learn about money.  He moved into the author's home in the United States to do so.  Twist writes,

"His education about money was more on the level of inhaling.  Everywhere he went, the language and meaning of money filled the air, from billboards, advertisements, and commercials, to price cards on muffins at the local bakery.  In conversations with other students he learned about their hopes, dreams, and prospects for life after graduation, or as they put it, 'life in the real world' -- the money world.  He began to see how it is in America:  that virtually everything in our lives and every choice we make -- the food we eat, the clothes we wear, the houses we live in, the schools we attend, the word we do, the futures we dream, whether we marry or not, or have children or not, even matters of love -- everything is influenced by this thing called money."

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  • Terence P Ward
    Terence P Ward says #
    Addendum: my source would like to clarify that e considers eirself to be one of the poor people, not apart from them. "Also, the
  • guy fawkes
    guy fawkes says #
    What strikes me about this whole discussion is that people never stop to question what money is in the first place. For instance t
  • Terence P Ward
    Terence P Ward says #
    I don't think money is a mass delusion at all. I do, however, think that it's one of many ideas that we have intellectualized so

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