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Culture Blogs

Popular subjects in contemporary Pagan culture and practice.

Category contains 1 blog entry contributed to teamblogs

Posted by on in Culture Blogs

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Ok...don't fall out of your chairs.  Your eyes are not deceiving you...two posts in one day!  When I saw who the next divinity on my list was...inspiration struck.  #10 on the devotions on the gods from the "graveyard".  

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Posted by on in Culture Blogs

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A few weeks ago, in a conversation on Facebook with several of my customers about negative Spirit activity, one of them asked me which process I used for cleansing and protecting my own home. Since I am a professional Spiritist (professional as in making my living out of it), I get this kind of question almost very day – and I think my answer always disappoints them.

I spiritually cleanse my house weekly, using seasonal but simple elements like Salt, Sage, Resin Incense and Blessed Water, always caring that they are of the best quality possible. I go from the front of the house to the back, and then from the back to the front, saying a simple prayer that banishes negativity and encourages peace, protection and abundance – not more than two or three lines, that I can learn by memory quickly. If I feel a particularly negative energy I will choose a prayer from any of the prayer books I use, but that is very rare.

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Posted by on in Culture Blogs

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Today’s blog is on the di Penates or Penates.  Blog number 9 of my gods of the “graveyard” series.  This one was extremely difficult to write because…well no one really agrees on who the Penates are.  The concept for the Penates and Lares comes from the ancient Roman domestic cultus and were at some point included as part of civil or state rituals.  They remind me a lot of the ancient Greek agathos daimons, which are good spirits/gods of home, family and/or individual.  Everything I’ve read on Penates and Lares boils down to the individual.  I’m including the Lares in this blog because they are often honored with the Penates and very hard for the researcher to tell apart.

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Who, then, are the gods of the new pagans?

I would suggest that Two, at least, among Them are revealing Themselves to us even as you read these words.

Not through the mouths of prophets do they speak to us today, but through the hands of artists: a revelation not in words, but in shape and line and color.

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Recent Comments - Show all comments
  • Greybeard
    Greybeard says #
    Good stuff, Steve. I am also put off by the tendency of some who try to merge all Gods into "One God." Or all Goddesses into "On
  • Steven Posch
    Steven Posch says #
    Thanks, Greybeard. I'm not sure when Aunt Violet's reductionist dictum about all gods being one god, all goddesses being one godde
  • Anne Forrester
    Anne Forrester says #
    Great article Steve! I wish you had included some links to actual art. Here's a couple of paintings that are my take on the Red Go

According to my sources, Mother Berhta (otherwise known as Old Witch Winter and the Widdershins Polar Vortex) is angry because an insufficient number of people honored her on Bertha's Night this year.

The situation, admittedly, is complicated by the fact that exactly when Berhta's Night falls is a matter of dispute. According to some, Berhta's Night is Old Yule, Thirteenth Night (i.e. the Thirteenth Night after Midwinter's Eve). Some would say, Twenty-Sixth Night; some, Thirty-Ninth Night.

Date notwithstanding, most authorities are agreed on the correct manner of propitiation. This constitutes a festive Pancake Supper, with pancakes left at the doorstep for Mother B. herself.

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