It's FieryTuesday here at the PaganNewsBeagle with stories of activism and politics in today's news.
Warning: This post contains ideas and images that some readers may find offensive.
Talk about cultural poverty. Talk about premature canonization. Talk about unworthy traditions.
The so-called "Sacred Hunt" ritual has become a standard fixture at several Midwest pagan gatherings over the course of the last 10 years or so. Me, I hate this so-called "ritual." Personally, I would contend that, in fact, it is neither sacred, a hunt, nor even a ritual. I think it's time and high time that we drove a spear through its heart and let it die a well-deserved and long-overdue death.
I'm fine with this sense of not belonging in the religious houses for the most part now. Yet when my call to become a Priestess first beckoned me, it was the pain of being rejected by the religious folks, the so-called faith filled ones that came up to be healed. Because while I don't fit into any of the major religions, despite my great thirst for a devoted and surrendered life, I also didn't feel I truly fit into any pagan, wiccan, Goddess or any other ancient or alternative circle either. I was a bit of a spiritual misfit, an orphan of sorts with no home that I could find on Earth.
Where my lack of belief in a Devil, a male God living on a cloud and my refusal to conform to the idea that I as a women am to play a supporting, subordinate role in this drama of life counts me out of the religious world, I feared that my lack of a belief in many deities or the necessity rather then the desire to worship in a circle or a prescribed fashion, along with my personal choice not to try to manifest or use magic to make a situation unfold in my desired direction counted me out of all other potential spiritual circles. This made the first half of my spiritual journey a solo one, I just didn't care to explain my renegade brand of beliefs to anyone anymore after the run ins that I had found in the fellowship of the churches. I had been disillusioned to find that nobody was actually interested in hearing why I didn't believe in a Devil, rather they were waiting for me to finish speaking so that I could be corrected and saved. This rang true for the many names but same Source conversation, or the pointing out of Bible verses where Jesus urges His followers not to proselyte, or discussing the misogynistic writings and practices of Paul, deemed St. Paul, none of these were discussions to be had, they were misbeliefs to be corrected and if not corrected then I was a lost soul to be prayed for and turned away from. I wasn't about to face another rejection from a group of spiritually practicing women and men if I could avoid it.
We're adding a new feature to the PaganNewsBeagle -- Magical Monday will feature stories, spells, rituals, and practical tips to start out your workweek. Nothing but positive vibes on Monday!
Looking forward to the High Summer Holiday of Lammas/Lughnasad? Here's a "really ridiculous" ritual from Patheos that sounds like fun!
We get lots of requests for protection magick here at Witches&Pagans -- so many that we are devoting a large portion of next spring's "Psychic Arts" issue of the magazine to that very subject. In the meantime, here's a short ritual/spell for that very purpose that I collected for y'all online. You're welcome!...
The Goddess in Her many aspects teaches us the mystery of the cauldron—birth, death and rebirth. Nowhere is this unfolding of regeneration more evident than in the garden bower at high summer. Heady with the fragrance of rose, valerian, lily, sweet pea, peony and more, the air itself seems ripe with life. As blossom turns to bloom then fades to seed or dies back to root we witness a time lapsed allegory of our own days on this earth, ending with the promise of new generations.
I’ve been spending a good deal of time in my garden this summer. After completing an herbalist apprentice course late last fall I was anxious to make use of my new knowledge. More recently, I have learned the art of making flower essences, capturing the vibrational energies of the blooms at their peak, reducing and formulating the essences to be used for the enhancement of mind, body and spirit wellness....
In this edition of the PaganNewsBeagle (Air - Monday) edition we have three stories from Creighton University including Voodoo in New Orleans, how online social media reflects (and affects) religious behavior, and a study that concludes religious teachings create an inability to tell fact from fiction in young children.
This paper discusses the syncretism of both Catholicism and Voodoo in New Orleans and explains how the adaptable Catholicism of New Orleans provides ample support for the growth rather than repression of Voodoo.
The rise of online social networking appears to represent a new challenge to religious individuals and institutions. In this paper, the author suggests that technology can enhance religious practices through the expansion and creation of religious communities.
Does strong religious belief create gullibility in children? Furthermore, do such beliefs predict psychopathology? This study explored how religious fundamentalism related to irrational beliefs and primitive defense mechanisms.