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Posted by on in SageWoman Blogs

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I wrote this article to encourage us, as pagans, wiccans, polytheists, earth lovers, weirdoes, wanderers, and alternative folk to move beyond the sterile concepts of acceptance and equality. For many, being wholly accepted by the mass-produced mainstream becomes our goal. But why? Perhaps being equal to means being complacent to and abiding of habits and norms that are destroying species, lands, waterways, air quality, indigenous communities, traditions, and languages. Rather than hope to acquire the status of affluence and static commonality, sometimes we do greater service to our spirit by moving from comfort to challenging the perimeters of a “normal” existence.
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She’s looking at herself in the bathroom mirror of a motel on Van Buren and 24th. Her friend is staying next door. It’s early and the sun creeps between the ripped curtains and missing blinds. A man is in the bed, another on the sofa. She hid a bottle last night and pulls it out from the pack she carried through various parts of town. Her hands are dry. Her mouth cracks. There is no water and the fan makes annoying sounds. Her head has hurt for two weeks. A few pills line her jean pocket. Lovers speak in muffled sighs and sentences she cannot fully make out. She can no longer look into her eyes, only at her hair, an eyebrow, the curve of her shoulder. The wrinkles are showing up in every inch of skin, a world map of miles she never intended to travel. There’s never enough time, yet all she has is time. Limitless time. Time like a knife killing minutes. She’s stopped wondering what happened. Now all she must do is move. There’s a word from the bed. She knows it’s time to go again.

 

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Recent Comments - Show all comments
  • Jamie
    Jamie says #
    Ms. Sato, Thank you for sharing your experiences with us. I've not seen the things you've seen, nor is my life probably very much
  • Aleah Sato
    Aleah Sato says #
    Thank you for your comment and for the work you do. It seems we are coming from similar perspectives and approaches, although perh
  • Francesca De Grandis
    Francesca De Grandis says #
    Ah, I see, thank you for correcting my intial impression. Yes, giving addicts only one option is stupid if not abusive. As to yo

My friend Peter Dybing has posted this blog, "Killing the Big Name Pagans," at Pagan in Paradise.  I tend to get more inspired when writing something responsive to the ideas of others, which often means I just post a long response.  When I do that, my thoughts don't make it beyond that feedback form.  So today I've decided to post my full response here:

I agree with the opinions expressed in earlier feedback at Pagan in Paradise by Thorn, Peg and Elizabeth. Here are few factoids that inform my opinion:


*  How one conducts oneself is more important to me than how high one's public profile is.

*  Leaders happen. Some people have leadership qualities, like initiative, and others have less or none at all. And just because someone takes on a leadership role doesn't mean that others have to follow. With no followers, one is not leading anything or anyone. But the emergence of more informed and/or influential and/or accomplished individuals is natural. Nature, is Nature not our teacher?

*  There is a big differencebetween those who see an opportunity to be of service, to do something worthwhile and that probably benefits many, and those who are building a career out of being some 'Pagan personage.'  Whether it's selling books, acquiring teaching gigs for money, whatever, that's somewhat different from leadership, per se. Which is not to say that one cannot be and do both -- be of service and sell books. My point is that motivations may be different. If you have to make some money to pay the rent and what you do to earn money is sell books and give workshops, you have a different motivation from someone who's just doing some kind of labor-intensive and responsibility-laden Pagan-oriented work (like organizing a festival or keeping the account books) that I would also view as a leadership role.

*  Lastly, we live in a culture of celebrity. No matter how 'different' and unaffected by mainstream mores we may claim to be, every one of us lives within, and is affected and informed by, the overculture.

Having said all that, I will conclude by mentioning that when you see Pagans doing work you consider beneficial or worthwhile, it's nice to give them some word of appreciation. As a sometime-recipient of words of encouragement, I can tell you it really feels good. Conversely, it doesn't feel so good to be overlooked.

By the same token, if someone is doing something publicly on behalf of Paganism and you think what they're doing is not good, it's appropriate to address the things you think are problematic or those with which you don't agree. To hold that person accountable, at least to the community/organization on whose behalf that person acts. That does not mean trashing the person. It only means speaking to specific issues.

And if you really hate what someone is doing in the public forum, you really disagree, well, jump into that sandbox and build your own castle; put your own ideas in motion.

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Posted by on in Culture Blogs

Being a devotee of *cough* "lesser-known" Deities does occasionally suck. In my case, while I honor well-known Deities such as Hermes and The Muses and Artemis and Hekate, I am also very devoted to The Charites.

The usual response to that statement is "who?"

If I said "The Graces" instead, would that help?

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Posted by on in Paths Blogs

It's been a while, but I'm back again, lovely readers! I'm currently hard at work on my second book (amongst other projects, as you'll see below), but I will certainly continue to post here as and when I can. Comments and topic requests always welcome.


At this time of year, it's easy to understand why our ancestors (both actual and spiritual), those wise women and cunning men, were considered remote, unusual, untouchable, even fearsome.

As Autumn moves into Winter here in the UK, we feel our natural, animal pull to dig in, hibernate, take time within the darkness to assess the previous year and anticipate the time to come - but I doubt any busy society has ever really allowed that to happen, except when they have no choice. Stoke up the fire, head to the pub or communal house, light and laughter against the outside world.

(Photo - 'Autumn in the New Forest', from Glastonbury Goddess Temple)

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