Bangkok, Thailand. I stood viewing the sunset’s stream of pastel colors from the deck of my hotel after sitting in an airplane all day. I had departed from Vancouver, B.C. and my bottom was sore. My energy field was depleted because of tight seating arrangements and stifling conditions on the aircraft. I fell into a soft bed and asleep straight away thereupon though and when I awakened rubbing my sleepy eyes the next morning it was still dark out. I dressed, repacked my bags and grabbed a coffee at the hotel kiosk on my way to the waiting cab. I got in and in a few minutes I was at the airport once more and aboard Asian Airlines flight 399 to Kathmandu, Nepal, a place that my neighbour loved to visit and often talked about. I was going to Nepal to find my spiritual connection in an exotic place. The questing torch that I have held high for many decades burned brightly and I was excited to explore another powerful place on planet Earth. It was 1996 and I had just healed my ovarian cancer with the potato, Reiki and other dietary measures and was feeling robust. My husband was with me, he liked to tag along with his globetrotting wife. It was mid January, and our return tickets were for the end of March....
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The Long Man of Baraboo is a 1000-year old effigy mound near Baraboo, Wisconsin, in the form of a man with bison horns. (You can read more about Him here: http://witchesandpagans.com/pagan-culture-blogs/paganistan/the-long-man-of-baraboo.html.)
Ray Bailey—Sparky's husband—and our friend Sirius stopped to pay their respects to the Long Man on their way out west for Sparky's Memorial this Sunday. There's news.
They tell me that the Man is no longer being mowed. They have continued to mow around the Long Man, so that His outline is clear—perhaps even clearer than it was—but that the Man Himself is now covered with ferns and prairie grasses. This is entirely fitting. He is now even more the Green Man that He once was.
Womanrunes: The Tool. Rune of Labor. Production. Enterprise.
This is a rune of hard work. Satisfying labor. What are you unearthing? What are you digging up? What are you uncovering? What is causing sweat to drip from your brow, your cheeks to flush, and your heart to beat faster? This work can be dirty. It can be long, it can be hard. But, you can do it. You ARE doing it. Keep digging.
Remember too that others are doing their own hard work, unearthing their own riches, discovering their own treasures. What might you be missing in other people and how can you work side by side, turning over your deepness together?
This rune helps us recognize the ebb and flow and heave and swell of energy. Life energy. Time. Perspective. There is a time and place for production, for being focused on the doing rather than the being. There is a time for rest and a time for stillness and the key is recognizing the differences between these times and not forcing what is not ready to emerge. Then, when the energy peaks, the shovel comes out and the digging starts.
Go with it. Put your back into it, lift with your knees, bend with the wind. And, dig, sister. Dig deeply.
Sometimes what I find most fascinating about magic is what limitations people build into it. In other words, a person will say to themselves, I can't do this in magical work. They'll have various reasons for that " I can't" which can range from moral/ethical reasons, spiritual "laws" or personal hang-ups that tell them they can't do x because of y. I do believe in the value of limits, and I think limitation, as a principle can be very effective for magical work, but when I talk about limitation I'm not referring to the "I can'ts" which are ultimately subjective, but rather to natural principles that structure, organize, and scaffold how magic can work. And its important remember that such limitations can be worked with quite productively, provided we understand them. The "I can'ts" on the other hand are wholly subjective, developed for various reasons that tend to be more harmful than useful in most situations.
When I was young, I was often told what I couldn't do. I'd tell a family members one of my ideas and be told it would never work and that I couldn't do it. Fortunately I never believed them, and if anything when I heard such discouragement, it encouraged me to prove them wrong. It's fair to say that up until my mid twenties most of what I did was inspired by a desire to prove people wrong, to prove that what I couldn't supposedly do, actually could be done. Even to this day, I still find that when someone says that something can't be done, it gets me curious to see if in fact they are correct, or if it can be done. 100% of the time I find it (whatever it is) can be done provided you have enough motivation and willingness to experiment and try various possible solutions. What this indicates to me is that many times the only limitation people deal with is the one they impose on themselves or accept from other people....
Our Pagan News Beagle today is all about faith & religion -- both Pagan and otherwise. Today we have 17th century British (accused) witches; a rare documentary on British Witches of the Sixties; a naturalist Pagan describes the purpose of ritual; religions that are highly concentrated in only a few places; and a suggestion of how black churches can function, post-Ferguson.
This editorial in Religion & Politics examines the place of black churches in addressing the issues of race, justice, and power in Ferguson, MO.
In the beginning of days, the Great Mother called all the peoples to her, her children, and to each people she gave its own proper food.
To the Cornovii she gave the deer to be their food, and indeed they are great hunters to this day. To the Brigantes, she gave oats to be their food, to the Iceni barley, to the Silures sheep, and so it was. To each of the peoples, she gave its own proper food.
But to our people, to the Dobunni, to us she gave cattle to be our food, and their milk and their meat are indeed the best of foods.