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Subscribe to this list via RSS Blog posts tagged in Espiritismo

Posted by on in Culture Blogs

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A few weeks ago, in a conversation on Facebook with several of my customers about negative Spirit activity, one of them asked me which process I used for cleansing and protecting my own home. Since I am a professional Spiritist (professional as in making my living out of it), I get this kind of question almost very day – and I think my answer always disappoints them.

I spiritually cleanse my house weekly, using seasonal but simple elements like Salt, Sage, Resin Incense and Blessed Water, always caring that they are of the best quality possible. I go from the front of the house to the back, and then from the back to the front, saying a simple prayer that banishes negativity and encourages peace, protection and abundance – not more than two or three lines, that I can learn by memory quickly. If I feel a particularly negative energy I will choose a prayer from any of the prayer books I use, but that is very rare.

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When a person sees the world, and his/her own life, as something sacred, the last and first days of a cycle have tremendous symbolic importance. In many Spiritual traditions around the world, whatever is done on the last and the first day of the year, and even in the very moment when one year turns into another, will determine or predict the stronger tendencies in the cycle.

Since most Afro Latin traditions follow the Gregorian Calendar, December 31 and January 1 are busy days for practitioners. On December 31, the house must be cleaned, physically and magically, to eliminate negativity and assure that, whatever we want to leave behind, we will. A dirty, cluttered house will call for problems and obstacles in the following year; just so, a clean, energized house will propitiate blessings, good health and luck. Altars get cleaned and refreshed too, and it is considered a call for bad luck to do any work after the sun goes down, so everything must be finished during daylight hours.

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Since this is my first post, I thought it a good idea to introduce myself. I'm Caroline, but have written books under the names Carolina da Silva, Morwyn, and Carol. 

My Brazilian mother, though happy to pass along family traditions, never evinced much interest in Brazilian magickal traditions. When reading novels and essays while studying for my doctorate in Luso-Brazilian Studies at the University of Wisconsin, Madison, I ran across my first references to these traditions, both in literature, music, and in the general culture. This tantalizing information was mostly glossed over by my professors, so it wasn't until I went to Brazil on a Fulbright Dissertation Research Grant to research 19th century Brazilian literature for my thesis that I came to appreciate how magickal traditions and spirituality in general permeates the entire society, no matter the individual's background.

I soon realized that in order to really be able to communicate to others as a professor the  splendor and beauty of this society, one really must understand and gain an appreciation of  Brazilian spiritual life.

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Recent Comments - Show all comments
  • Caroline Dow
    Caroline Dow says #
    Thank you Elani. I'm just feeling my way around the site and find it to be awesome.
  • Elani Temperance
    Elani Temperance says #
    Welcoem to PaganSquare! I look forward to your posts

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