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Subscribe to this list via RSS Blog posts tagged in Ego

Posted by on in SageWoman Blogs
Easter Ego

My most brilliant ideas always come with Easter. Like as if my ego just gives way to deeper knowing and numinosity. There's myriad ways to interpret the Easter festival, Pagan and Christian and and and... For me, this giving way of the ego is poignantly described in the Easter myth. 

The ego is like the habits of the psyche. They long for something fresh, a drop of dew, a stroke of light, fresh air... The psyche will do anything to find something fresh, but.. The amazing things is, that when it finds it, the ego will bite and gnaw at the new whatever until it fits within the containers of the ego..

So it is with Sacred Space. Whenever we find it, the ego will start gnawing and biting at it. Which is beautiful when we see it as an invitation to find it again and agin. Build no fixed temples or churches, for they become the opposite of what you want. 

So this Easter, I honor this shocking process right inside my own psyche, inside each of us. Not that I like it. I honor it in the sense that I take it very seriously. And what I really really honor, is that the quality of freshness, of rainbows in drops of dew, can't be killed. No matter what the ego does to it, no matter how big the betrayal to our own ideals, new rainbows come.

Happy Easter ♥

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Posted by on in Paths Blogs

You don't know Jung ... and it's his own fault.  Jung concepts are frequently misunderstood by Pagans, both by those who love him and those who hate him.  Part of the confusion surrounding Jung is due to his choice of terminology.  Jung chose terms that -- at least when translated into English -- are commonly used to mean something very different than what he intended.  In this series, I discuss five Jungian terms which are easily and commonly misunderstood: psychic, energy, self, individuation, symbol, and archetype.  In this part, we'll talk about "Self".

"Self" is a terrible Jungian term because Jung means it in almost opposite sense in which people commonly use it.  What we usually mean when we speak about our "selves" is our sense of "I", often restricted to our waking consciousness.  What we commonly think of as our self is what Jung called the "ego".  The ego is the central organizing complex of consciousness.  What Jung meant by the "self" was a much broader term.  It is, according to Jung, that "wholeness that transcends consciousness" (CW 9i, P 278) and "the psychic totality of the individual" (CW 11, P 232).  It is what we might call our "True Self", "Deep Self" or "Big Self".  

If the ego is the organizing complex of consciousness, then the True Self is the organizing archetype of the whole psyche, which includes both the conscious and the unconscious.  If the psyche were analogized to the solar system, then True Self would be the Sun and the ego would be the Earth.  The ego and the True Self function very differently; where the ego tends to discriminate and separate, the True Self integrates and seeks the unity of opposites.  

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  • Jamie
    Jamie says #
    Mr. Halstead, I agree, in general terms, with your broad categories of modern Pagan belief. It was also interesting to learn th

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