• Home
    Home This is where you can find all the blog posts throughout the site.
  • Tags
    Tags Displays a list of tags that have been used in the blog.
  • Bloggers
    Bloggers Search for your favorite blogger from this site.
  • Login
    Login Login form
Subscribe to this list via RSS Blog posts tagged in constellation

Posted by on in Paths Blogs

It's time for a new constellation, and this one is entirely dedicated to two brothers. While there are many twins in Hellenic mythology--Artemis/Apollon, Iphikles/Hēraklēs, Amphion/Zethos, etc., this constellation is almost solely connected to one set of them: Kastor and Polideukes. In fact, the main stars of the constellation are named after them.

Last modified on
1
Recent comment in this post - Show all comments
  • Jamie
    Jamie says #
    It has long interested me that Kastor and Polideukes were some of the last deities allowed to be honored in the Roman Empire, undo

Posted by on in Paths Blogs

It's time for another constellation, and we are moving on to one of the larger ones: the sixth largest of Ptolemy's constellations, in fact. This one represents something that definitely exists: the Po river in northern Italy, or the Istros of Hungry, which was located in the mythical northern land of Hyperborea. The ancient Hellenes called the river 'Eridanos', and that's the name of the constellation as well.

Last modified on
0
Recent comment in this post - Show all comments
  • Jamie
    Jamie says #
    Thanks for sharing! That was great...

Posted by on in Paths Blogs

A little over a week ago, I introduced part one of this new series-within-a-series. Like Andromeda and her family, crater belongs to a group of constellations linked together by a single myth. The first part of this series, on the constellation Corvus, introduced the basics of the myth:

"Corvus represents a raven or crow in service to Apollon, who was sent out on an errant for the Theos. He was asked to bring water to Him, but instead, he paused in his quest, most commonly assumed is that he stopped for a meal of figs. When the raven returned without water, Apollon questioned him. Instead of giving a straight answer, the raven lied, and said he had been kept from the water by a snake. In some accounts, he actually had a snake in his talons as he said this. Apollon, however, saw that the raven was lying, and flung the raven, the krater with which the raven was supposed to collect water, as well as the snake into the sky, where they remain to this day. To punish the bird further, Apollon made sure the krater would forever be just out of reach of the bird."

 

Last modified on
0
Recent Comments - Show all comments
  • Jamie
    Jamie says #
    Thanks for sharing! How many great stories the ancients must have been able to tell around the fire at night...
  • Elani Temperance
    Elani Temperance says #
    From what I can tell, at least one for every day of the year

Posted by on in Paths Blogs

It's been a little while since the last constellation post, so here we are again. This time, I'm tackling a little one,  Corvus, the Latin word for 'raven' or 'crow'. It comes from the Hellenic 'korax'. It's one of three constellations linked to a myth I will only partly reveal today, as it makes much more sense to place it with the constellation Crater, which will be the next one I tackle.

Last modified on
2
Recent Comments - Show all comments
  • Jamie
    Jamie says #
    Thanks for sharing!
  • Elani Temperance
    Elani Temperance says #
    Very welcome

Posted by on in Paths Blogs

Remember when I basically said that with Cepheus, we had come to the end of the Andoméda-related constellations? Yeah, I unintentionally lied. There is one more: Cetus, located in the aquatic portion of the sky, where many water-related constellations are places.

Last modified on
0

When I was a little girl, my favorite book was the Dutch translation of Michaels Ende's (originally German) 'Momo and The Grey Gentlemen'. Together with the main character from comic series 'Yoko Tsuno', my ethical system and basic personality got its foundation from Ende's main character Momo. If you haven't read this book--it's from the writer of 'The Neverending Story', if that helps--please pick up a copy. It was written in 1974, and describes well... exactly our current society. That's not what I wanted to talk about, however. I wanted to talk about the Constellation Cassiopeia.

Last modified on
1

Posted by on in Culture Blogs

Humanity has been studying and dreaming about and mythologizing the heavens since before the beginning of recorded civilization. No doubt, our ancestors were telling tales about the sun and stars even as they made the long trek out of Africa. Studying the heavens formed the very basis of some civilizations (see Sumer and the Maya, for example), giving rise to calendar systems, festival cycles, and whole arcs of mythology.

For those interested in the origins of the myths of the heavens (as opposed to just the science, which is a fascinating topic in and of itself) a good place to start is Exploring Ancient Skies: A Survey of Ancient and Cultural Astronomy by David H Kelley and Eugene F Milone. Dense -- though never boring -- Kelley and Milone's book offers a solid grounding in the place of "naked eye" astronomy in ancient civilizations, how our ancestors' observations shaped their civilizations, and the myths and legends that arose around celestial phenomena. A useful interdisciplinary reference, which I recommend for older children and adults interested in the history of astronomy.

Star Myths of the Greeks and Romans: A Sourcebook Containing The Constellations of Pseudo-Eratosthenes and the Poetic Astronomy of Hyginus by Theony Condos is a useful collection of primary source material. Organized by constellation, this books offers little in the way of commentary, instead allowing readers to compare and contrast myths on their own. If you are a writer setting a story in the Classical Age or a poet looking for inspiration, add this to your library.

...
Last modified on
1
Recent comment in this post - Show all comments
  • Joseph Bloch
    Joseph Bloch says #
    It's not easy to find, but "Star Myths of the Vikings" by Björn Jónsson has a lot of material on Norse astronomy. Some of it is sy
Ladies and gentlemen, this is going to be a short one again. Canis Minor is... well... minor. The picture below gives a good overview of its position in the sky, completely surrounded by constellations a lot bigger than it is. In fact, there are only two stars in the recognized constellation. One of them, however, is the seventh brightest star in our sky. 
 
Last modified on
1

Posted by on in Paths Blogs

In this part of the constellation series, we'll talk about the unclear constellation of Boötes (Boōtēs, Βοώτης), the herdsman. The ö (or ō) serves as a diaeresis, not an umlaut, meaning that each 'o' is to be pronounced separately. Who the constellation represents is about as clear as who the constellation Auriga represents: not clear at all. The options: Arcas, Ikários, and a random ploughman who drove the oxen in the constellation Ursa Major, are the most likely contestants.

Last modified on
0

Posted by on in Paths Blogs

There are many well known chariots and charioteers in ancient Hellenic mythology. All of the Theoi have one, and Helios and Apollo use one to bring light to the world. Hades kidnapped Persephone with His. Pollux and Castor were very skilled at driving the fast, light, open, two-wheeled conveyance drawn by two or more horses. Helios lost a son when he let his son Phaethon (Φαέθων) drive his chariot for its morning track through the sky. Phaethon flew too close to the earth and scorched it all; Zeus then cast him down with a lightning-bolt. Yet, these are not the charioteers the constellation is associated with. In this next installment of the constellation series, we will look at the Divine child the constellation refers to... and a few others, because the constellation Auriga has had many interpretations over the years.

Last modified on
0

Posted by on in Paths Blogs

The fifth constellation Ptolemy made famous was the constellation Aries: the ram. Obviously, this constellation is still recognized by modern astronomers. For the story of the constellation Aries, we have to go back to the Argo Navis: the ran the constellation resembles was the very same ram that carried the young king Phrixos to the palace of Helios before he could be killed in a plot by his step-mother.


The myth of the ram with the golden wool is part of the myth of Iásōn. Phrixos (Φρίξος) was the son of Athamas, king of Boiotia, and Nephele (a goddess of clouds). His twin sister Helle and he were hated by their stepmother, Ino. So hated, in fact, that Ino burned the local crops and asked for an oracular message to see if the Theoi were angry at her husband's people. She bribed the messengers to tell her husband that the Theoi were, indeed, angry at him. To appease Them, Phrixos and Helle had to be sacrificed. Pious Athamas did as he was told, but just before they could be killed, a ram with golden wool appeared by order of Nephele, and carried the children off.

The ram flew over the ocean and Helle looked down. Spooked by the height, she fell off of the back of the ram, leading to her death. The stretch of water she fell into was called the Hellespontos (Ἑλλήσποντος), literally 'Sea of Helle', a narrow strait in northwestern Turkey connecting the Aegean Sea to the Sea of Marmara. It was later renamed Dardanellia (Δαρδανέλλια).

The ram, unfortunately did not get to live a long, healthy life. As soon as the ram delivered Phrixos to the palace of King Aeëtes--the son of the sun god Helios--on Colchis, it was sacrificed to Zeus. Its golden fleece was hung from a tree in a sacred grove of Ares, guarded night and day by a dragon that never slept. Iásōn eventually slew the dragon with Mēdeia's help and took the fleece back to Iolkos. The ram, after being sacrificed, was placed into the sky by Zeus.

The constellation Aries is visible at latitudes between +90° and −60° and is best visible at 21:00 (9 p.m.) during the month of December.

Last modified on
0

Posted by on in Paths Blogs

Welcome to another installment of the constellation series. I'm on a mythology binge so I thought it was time. As the fourth constellation, I have for you Argos Navis, a collection of constellations which together form the ship Argo, on which the Argonauts (Argonautai, Ἀργοναῦται) sailed to find the Golden Fleece.

Last modified on
0

Posted by on in Paths Blogs

It's time for part three of the constellation series, and this time I'm tackling a constellation I had never heard of before: Aquila. It's one of the medium sized constellations, located a little 'above' Sagittarius.

Last modified on
0

Posted by on in Paths Blogs

Welcome to part two of the constellation series. As you can see, I'm trying for an alphabetical order in these but I might sneak one in if I forget one of them. Which I will. Anyway, the second sign we'll be looking at is Aquarius.

Last modified on
1

Posted by on in Paths Blogs

I greatly enjoy looking at the night's sky although I can barely make out any of the constellations. As a new and regular series on Baring the Aegis, I want to share with you my study of the mythology behind various constellations. Today, I'm starting with Andromeda.

Last modified on
0
Recent Comments - Show all comments
  • Rebecca Buchanan
    Rebecca Buchanan says #
    I love stellar mythology, as well. I find it rather ... uncomfortable, though, how little agency Andromeda has in this story. Eve
  • Elani Temperance
    Elani Temperance says #
    I wrote about the role of men and women in Greek myth before* and noted then, that is wasn't the most balanced. Androméda did end

Additional information