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Subscribe to this list via RSS Blog posts tagged in Anglo-Saxon poetry

Posted by on in SageWoman Blogs

On to Something


I am the letter and you are the hot wax.
I am the needle and you, the dancing midget.
We stuff our mouths – breadcrumbs and magpies.

I am the girl in the blue gown
Who has lost her eyes to the prick of a needle
She thought was a jewel.

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Posted by on in Studies Blogs
Anglo-Saxon Yuletide

This is a bit of a chestnut, but like the holly evergreen: the longest night of the year has already begun here in Scotland. If you need some ideas for tomorrow's celebrations to welcome the return of the light, here you go:

The Anglo-Saxons settled Britain in the early fifth century, giving their name to the land now known as England. Very little remains of the native culture of the Anglo-Saxons.  We learn from the Venerable Bede, a seventh century Christian historian, that the months we now call December and January were considered “Giuli” or Yule by the Anglo-Saxons.  According to the historian, his Anglo-Saxon ancestors celebrated the beginning of the year on December 25th, referred to as “Modranect”— that is, Mothers’ Night.  This celebration most likely acknowledged the rebirth of Mother Earth in order to ensure fertility in the coming spring season.  An Anglo-Saxon charm for crop fertility, recorded in the eleventh-century and known as “Aecerbot,” refers to the Earth as “Erce, [the] Earthen Mother” and contains the following praise poem for her:

Hale be you, earth,

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Posted by on in Studies Blogs

b2ap3_thumbnail_Unquiet-Dreams-by-Kathryn-Laity---200_20121128-201732_1.jpgHávamál

5.
Vits er þörf,
þeim er víða ratar;
dælt er heima hvat;
at augabragði verðr,
sá er ekki kann
ok með snotrum sitr.

6.
At hyggjandi sinni
skylit maðr hræsinn vera,
heldr gætinn at geði;
þá er horskr ok þögull
kemr heimisgarða til,
sjaldan verðr víti vörum,
því at óbrigðra vin
fær maðr aldregi
en mannvit mikit.

7.
Inn vari gestr,
er til verðar kemr,
þunnu hljóði þegir,
eyrum hlýðir,
en augum skoðar;
svá nýsisk fróðra hverr fyrir.

8.
Hinn er sæll,
er sér of getr
lof ok líknstafi;
ódælla er við þat,
er maðr eiga skal
annars brjóstum í.

9.
Sá er sæll,
er sjalfr of á
lof ok vit, meðan lifir;
því at ill ráð
hefr maðr oft þegit
annars brjóstum ór.

 

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Recent Comments - Show all comments
  • Byron Ballard
    Byron Ballard says #
    Thanks for this, my friend. Beautiful, lyrical. Will it become a book, do you think? As I'm reading it, it feels like the I Chin
  • Kate Laity
    Kate Laity says #
    Thank you, my friend. I suspect it will in some form. Because you know I need one more book project!
  • Anita White
    Anita White says #
    Very beautifully written. Thank you for sharing!

Posted by on in Culture Blogs
The Warrior's Grief

I ease my students into Beowulf by having them read the Anglo-Saxon poem 'The Wanderer' first. It's a great introduction to the warrior ethos that the longer narrative celebrates, but in a short form. It's a poem about grief but the first thing we'll notice is that the loss mourned isn't a partner, child or parent, but the narrator's leader.

Wyrd bið ful aræd!       Fate always goes as it must!

The center of the warrior's life is a relationship the Roman historian Tacitus named comitatus when he first observed it in the continental Germanic tribes. A leader gained followers by offering them praise and treasures for courageous behaviour in battle. They rewarded him with their loyalty. It was the center of their lives; it also took a central role in the poetry of the era.

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Recent Comments - Show all comments
  • Byron Ballard
    Byron Ballard says #
    We don't hear enough about the sanctity and beauty of the warrior ethic from these traditions. You know how much I love "Beowulf"
  • Kate Laity
    Kate Laity says #
    Thank you, my dear. This piece actually motivated me to kick off a series on Hávamál, so I hope you'll find that appealing as well
  • Hunter Liguore
    Hunter Liguore says #
    Really great information here. Lots to take in and consider.

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