For many witches and pagans, one's practice is deeply connected to the land. It is in this that the oft-used, and sometimes contested moniker of 'earth-based spirituality' originates, and whilst I have a lot more to say about the idea of what 'earth-based' actually means in the context of witchcraft, for many, it has literal interpretations.
The turning of the Wheel and the observations of the Sabbats as framed by contemporary neo-paganism is one that links in movements that are both solar and earthly. Cultures live and die by the weather and the elements, even today in our world of modern conveniences, and this is something that many neo-pagans seek to tap back into, in order to weave meaning into our lives and to join in the dance that strums throughout the All. We gather on the Sabbats to celebrate the changes and to honour the deities who stride the land with us, and we feel and honour a connection that is deep and sacred. The waxing and waning of the planet matches the waxing and waning in both our lives and in the cosmos; in the Beyond, and Between. As the veils shimmer and lift, rise and fall, we dance in our circles and break bread with each other and with our Gods, however we view them to be.
The ubiquitous Wheel, however, takes on quite a different face when you are no longer in the Northern Hemisphere. Travelling Down Under, the Gregorian calendar no longer lines up so neatly if one chooses to continue to work with the land. Unease and disconnect inevitably arises and different pagans seek to take up this challenge in different ways. Horned creatures are not found in the wilderness, our moon crescents are backwards, our sun moves around the other way... we are looking at it all 'upside down' with a vague sense of colonial displacement.